Right here we will talk about the precept of collective bliss (or Sarvananda Siddhanta or precept of everlasting collective bliss or just the precept of everlasting bliss or Ananda Siddhanta) … This is likely one of the important rules of macrocosm and that is what results in a state the place every microcosm that has ever begun inside the Makers Makings, all the time tries to unite to one thing else and the place the methods and technique of this unity are additionally numerous that relate to al types of gross and refined elements …
Nonetheless, since throughout the self-origination of Maker’s Makings, refined was the parental state, so on this matter we might additionally talk about this precept from a parental or refined standpoint …
This matter continues from the previous one which had the header of “Consciousness and information … Buddhi and Chitta” …
AA) …
Defining the precept of everlasting bliss … Sarvananda Siddhanta …
This precept might be thus outlined …
Solely inside an interior union to allness, is the everlasting state of bliss attained
BB) …
Explaining everlasting collective bliss … Path of oneness to allness … Ananda Siddhanta …
Thus, foundation above, this precept may also be termed as …
- Precept of everlasting collective bliss or the precept of collective bliss … And the place the phrase collective means, the whole corpus of allness, which additionally consists of her every half …
- This in flip signifies that the blissful state is rarely in something apart from the state of union to the whole undivided side of the corpus of allness … That union to corpus of allness, is what Brahmand Yoga (or union to whole macrocosm) really means …
- Thus, if the eternally blissful state is to be attained, then the requirement of coming into into a previous interior union to allness (i.e. Brahmand Yoga) stands paramount …
Thus, above definition additionally means …
- Divide and also you shall fall … This assertion is no matter what or who it’s possible you’ll relate to or imagine in or comply to …
- Individualize your-selves and also you shall by no means evolve to that finality …
- Get into paths of an interior union to allness and also you shall finish your possibilities of a future fall …
- Unite to allness and also you shall stop to fall …
- Solely when united eternally, shall you evolve into that state which stands past evolution itself …
Above may also be interpreted as …
- It’s simply not doable to have an unrestricted state of evolution, while not in resting in an important interior state of being in oneness to allness …
- Divisions solely result in interior and outer clashes, which additional result in deviation for the basically blissful state as eternally is of your individual innermost essence (Atman) and which by itself is the innermost essence of allness (Brahman) …
- It is just doable to enter into bliss while you continue to are undivided inside yourselves …
- The finality of calm of bliss is when , that, you basically are in oneness to all that ever is created as Makersmakings …
- As is also a matter of truth, that, bliss is an interior state of the aspirant and thus isn’t doable to be attained inside the outer worlds …
- And that eternally blissful state it is usually absent inside the divine realms that ever are of any of your beliefs of the realms of existence and through any of the triple occasions … In case your Gods would have been so blissful, then the identical side would have been seen inside their adherents, isn’t it? …
- And to inform the reality … These millenniums which have handed for the reason that methods of those Gods got here by to this planet, aren’t denoting a short while for these godly entities to show their steel, so far as the divinity as is claimed of their scriptures and the peaceable situation of their adherents, is worried …
- Bliss is a state that’s eternally inside every aspirant, so there actually isn’t any want to look it out of oneself, together with in any of the divine realms, or their better controllers and even their scriptures or methods of life …
- If any better entity is individualistic, then such an entity can’t ever be blissful … No individualism (monotheism) ever results in a state of lengthy lasting interior peace and calm and thus individualism additionally holds no functionality to result in a blissful state of its adherents …
- And attributable to being such, that better entity of individualistic programs (God of any of the monotheistic programs) additionally holds no functionality to guide its personal adherents into that desired eternally blissful state … It is because an individualistic entity (together with God of any type of individualism and in addition its adherents) all the time has clashes with others and which itself is as a result of truth, that no individualistic entity is ever every other than being egoistic … That better entity who can also be an egoistic one (egoistic god or Abhimani Devata) is all the time the harbinger of cycles of peace and chaos inside its adherents and thus the world (the place that entities perception or religion rests) …
- How will you be at bliss when not in oneness to allness … Every other situation would solely result in clashes and thus cycles of chaos and peace are inherent to all that’s individualistic and thus egoistic … As a consequence of this, individualism has by no means been and can’t ever be as a explanation for lengthy lasting peace inside a world and this itself is because of a extreme absence of interior blissful state of its adherents … Except oneness to allness is there, the absence of chaos would by no means be there in that perception, its better entity or its adherents and in absence of this major requirement, lengthy lasting peace would even be absent in that world the place such individualistic beliefs relaxation …
- That which doesn’t relate to your individual interior pristine divinity, which itself is the innermost divinity of all that’s, can by no means result in an eternally blissful state … And for the reason that individualism of any kind is rarely associated to suchness, so individualism additionally holds no functionality to result in an everlasting blissful state of its adherents …
- So, those that search of that eternally blissful state out of their very own interior divine nature, are thus dwelling in a idiot’s paradise … And people scriptures who are also such, additionally are not any totally different …
So foundation above …
- Looking for that which inherently is as your individual innermost divinity, outdoors of your individual self (like inside texts, locations of worship, a better entity, and so on.,), is like leaving the pristine mild that’s inside you, and taking a look at mere mild bulbs what itself are operating by exterior power supply …
- Those that know their existence in a state of being inside an interior oneness to allness, that itself is of their very own innermost essence (Atman) and the place that innermost essence (Atman) itself is the essence of all (Para Brahman), know that the supreme bliss that eternally is is inside them and thus is certainly not out of their innermost pristine nature …
As additionally …
- Except the oneness to allness is arrived at, one can’t even be in a situation of interior peace …
- It is because in absence of oneness to allness and its every half, some or different disturbances shall maintain coming to the thoughts … Thoughts is an entity that’s all the time linked to all elements of allness and to take care of this connection, the thoughts additionally retains switching from one a part of allness to a different … That is what results in wanderings of thoughts … Except the thoughts is made to unite to the undivided a part of allness, the thoughts additionally can’t be freed from wanderings … Except the sort is freed from wanderings, the interior calm would additionally not get manifested inside the aspirant … Except the aspirant rests in an interior calm, blissful state would additionally not be skilled by that aspirant …
And thus, except the thoughts unites to allness, the bliss that eternally is inside you shall not be arrived by you … That allness itself is resting inside the aspirant and thus, is certainly not out of the aspirants microcosm …
That is the essence of this precept, that, except the interior union of an aspirant is to allness in its whole collective state, that aspirant shall by no means be at calm and in such a state, the aspirant would solely maintain operating after transient outer elements, which in flip would result in lacking out on the bliss, that eternally is inside aspirant itself …
CC) …
Non compliance to precept of collective bliss is the rationale for all chaos …
All issues that we see on this world, is as a result of majority of aspirants not have any contact to their innermost fullness and which in flip has led to a state the place they not relate to the innermost important blissful nature … This primarily has been the rationale for all chaos that this world has confronted throughout the previous few millenniums …
So the one method to counter the chaos that has been current on this world, is to let go of outer elements (together with of your believed elements) and transfer inwards, i.e. in the direction of one’s personal innermost essence (or Atman) and thence self know the next info about your self …
At that stage when above path is walked efficiently, there shall stay no variations, no individualities or corpuses … That is what would result in absence of interior and outer conflicts as a result of in such a situation, it will even be discovered, that, every aspirant additionally holds the identical divine essence (Atma) that is also their very own personal innermost nature and which itself is the one which denotes the identical supreme bliss of the essence of allness (Parabrahman) … Thus this path would in the end result in a self-realization of the actual fact, that your Atman is Brahman …
Within the absence of individualities and individual-corpuses, there stays no battle and thus this by itself turns into the rationale for attainment of the state of good calm, which is also a pre-requisite to enter inwards and in the direction of one’s personal innermost essence (Atman) …
All causes of sufferings solely start effecting from contained in the aspirant and thus inward actions are additionally the one treatment for eliminating these causes of sufferings that thought are originated from inside, however are seen inside the outer world …
That aspirant who’s inside an interior calm of bliss, ever turns into the rationale for manifestation of clashes inside the outer world … Except this state is attained, the possibilities of not being a direct or oblique explanation for chaos, would additionally not be developed previous …
That is the truth is the precept of our dialogue that bliss is when it’s collective and solely inside the oneness in the direction of that blissful state may be attained by any aspirant … This additionally means, that except there manifests an interior situation collective bliss and which itself denotes the collectivity or corpus of all that ever is, the lengthy lasting state of peace inside a world can by no means be maintained …
The identical bliss can also be arrived by any aspirant, who comes below a oneness to allness … Thus, the paths (or methods of life) which might be based mostly inside individual-dualities and nonetheless declare to be resulting in a blissful state, are based mostly upon lies … That is due to the actual fact, that, such a state can’t even be blissful and this assertion is irrespective to who (i.e. the God) that aspirant could also be regarding …
As additionally, the bliss that’s arrived at isn’t a state of mind, bodily car or thoughts … That bliss is rarely a bliss if it doesn’t enter into all of the 5 sheaths (Pancha Kosha) that reside inside the aspirant’s bodily car …
DD) …
Permanence of bliss is thru an accomplishment of detachment …
As a matter of truth …
- Except your union to one thing, how will you even get into the trail of detachment from tat factor …
- Thus, a previous union to one thing, all the time stands paramount for the later stage of accomplishment of detachment to that factor …
- Thus, except you have already got identified (by accomplishment) of your interior union to allness, you additionally can’t be indifferent to that allness …
- As a matter of truth, detachment is rarely a detachment, except it’s to allness and her every half …
- However to enter into such a detachment from allness, a self-realization of your prior union to allness additionally stands paramount …
Continuing additional …
- Except you’re indifferent from allness and her every half, your connection to allness and her every half, would by no means be damaged …
- Except this connection is damaged, the variations of elements of allness would by no means be developed over …
- Except these variations of elements of allness are walked previous, an interior calm would by no means manifest inside you …
- Except an interior calm will get manifested, you’d additionally not have the ability to the attain to the finality of this precept (which as such is of everlasting bliss) …
Thus, foundation above …
- An aspirants interior situation of being in oneness to allness (i.e. Brahmand Dharana of the aspirant) is the trail to accomplishment of the later stage of the aspirants conducting the stage of coming into right into a union to allness (Brahmand Yoga) …
- And this stage of union to allness, results in attainment of interior calm, which itself is because of absence of variations of elements of allness, for that aspirant … That is the preliminary situation of achieving to an interior bliss …
- However since allness itself is a corpus of its numerous and numerous elements, so on this situation of union to allness, the state of permanence of bliss would even be very tough … This implies, that, to take care of that blissful state completely, could be tough except the aspirant constantly tries to maintain it maintained …
Thus, foundation above …
- That state the place the interior blissful situation turns into everlasting and with none additional effort by the aspirant, can by no means be attained on this stage of attainment of interior oneness to allness …
- That is even when the aspirant would have the ability to keep that interior blissful state, however with steady efforts of that aspirant …
- So, except that earlier accomplishment of an “interior union to allness” itself is gone previous, the pure state of permanents of bliss and which itself is with none additional effort by that aspirant, would ever be attained …
- As a consequence of above, the permanence of bliss which itself is with out the necessity for any additional effort by that aspirant (in order to take care of that earlier attained interior situation of bliss), is just doable if that aspirant is indifferent from all that comes below the purviews of all that ever is as macrocosm and microcosm …
- This additionally means, that, fullness of interior detachment to all that’s as microcosm and microcosm, which itself is what detachment finally means, is the one path to an everlasting continuity of that aspirant inside the blissful state …
- Above additionally means, that the precept of everlasting oneness itself is the trail to this precept … This in flip means, that the precept of oneness itself is the one which results in this mentioned precept …
- Thus, the trail to coming into into an eternally blissful situation solely opens up after one inwardly resides inside the the preliminary state, that’s of oneness in the direction of allness (Brahmand Dharana) … This implies, the trail to accomplishment of Brahmand Dharana itself is the foundation to this precept …
Continues …
