Right here we will talk about the idea of time in relation to the variation of time after we view it in numerous states of the macrocosmic creation and past … Thus, this subject shall take up the facet of time in numerous states of Maker’s Makings … However this dialogue shall be limiting itself to the principle states of the macrocosm and to not each state …
This subject continues from the earlier one, “Individualism and Pluralistic monism” …
11-AA … Time in numerous states … Time inside 4 steady planes …
There are 4 steady planes of the macrocosmic creation and every of those are primarily based inside differing elements of time (or Kaal) …
These 4 major steady planes and their occasions are as follows …
11-AA-1 … Airplane of thoughts … Brahmic Mahat Manas or Manas Akash (the huge sky of thoughts) … When the thoughts sheath or thoughts car or thoughts physique (i.e. Manomaye Kosha) enters into it’s personal macrocosmic principal state i.e. the aircraft of thoughts, then the thoughts sheath begins resting solely inside a state which is of “One single second of eternity” … Thoughts physique or thoughts sheath of Vedas can be pronounced as Manomaya Kosha …
This was already mentioned in an earlier subject of “Aghora and one second of eternity” … And was additionally taken up within the subject of Manomaye Kosha (or thoughts sheath) was additionally mentioned within the subjects of “Aghora, Sookshma Sharira and Manomaye Kosha”, and throughout the subject of “Aghora Manas and Yoga” and the identical was additionally taken up throughout the discussions of “Raam Naad and Pranamaye Manomaye Yoga”) …
That is the state when the “entirety of eternity is resting inside one single undivided and thus a partless second” … That is the stage of self realization of Mann Brahma (we have now additionally mentioned this in an oblique method within the earlier subject of “Aghora and Mann Brahma”) …
That is the state of non-duality of time even when time continues to be inside its unitary worth … However at this state the unitary worth of time itself is of “one second of eternity” …
Thus this state can be termed as “the ultimate singularity of every of the unitary worth of time which are relevant to every of the states of Maker’s Makings” …
And it is usually as a result of this purpose of resting throughout the remaining non duality of “one second of eternity” that the thoughts exists in all three-times concurrently i.e. the thoughts concurrently rests in timeless previous, the ever changeful current and fathomless future …
While resting throughout the aircraft thoughts, the thoughts car qualifies to enter into macrocosmic voidness (i.e. voidness of allness or Sarva Shunya … Or Primordial nature or Pradhana or Prachin Prakriti) via the trail of Shunya Samadhi (or absorption inside voidness) however this path can be via Ahamkara (or Ahum Naad as was mentioned within the earlier set of subjects on “Naad Brahm … Sounds of Absolute” …
The Shunya Samadhi (or Trance of vacancy or absorption inside vacancy) is arrived as soon as the six petalled Thoughts plexus (Manas Chakra) is entered into by the aspirants upwardly lifting consciousness (i.e. when the white pot of lighted butter which was mentioned in an earlier set of subjects on “Shiva Taraka Naad” passes into the crown plexus, then it enters into the Thoughts plexus and thence it could even journey past and get into the 8th plexus (this was additionally mentioned in an earlier set of subjects on “Ashtama Chakra”) …
Lotus or chakra of thoughts (or thoughts plexus) is among the three smaller plexus’s that’s current throughout the 1000 petalled lotus that’s positioned on the high of the 7th plexus of Yoga which is also referred to as Brahmarandra chakra and Sahasrara … This Thoughts plexus is having six petals and is of a white coloration … Thoughts plexus additionally has its petals of white colours, however the outer edges of those petals are having a blue gentle (i.e. a blue gentle envelopes these petals …
11-AA-2 … Airplane of consciousness … Brahmic Mahat Chitta or Chidakash (or the huge sky of consciousness) … The time throughout the aircraft of consciousness is legitimate solely “till the impressions fruit into a really delicate state after which they lastly get unseeded” …
Thus that is all there may be to eternity for any entity that has arrived on the aircraft of consciousness …
And as a result of this purpose, as soon as the impressions that relaxation throughout the consciousness orb of the causal physique of an aspirant, grow to be absolutely unseeded (i.e. extinguished and thus their earlier seeded states can not develop into fruit bushes) then that aspirant instantly enters into the “Zero-Infinite, Infinite-Zero (i.e. Shunya Brahman)” … Thus the aircraft of consciousness additionally occurs to be a direct path to ones remaining liberation … Shunya Brahman was already mentioned within the earlier subjects of “As IT self expressed itself” and was additionally referred to within the subject of “As IT finally grew to become” …
When the all of the impressions (i.e. all Samskaras) are unseeded from the consciousness orb (or Chitta) of an aspirant (i.e. Sadhaka) then that aspirant enters into Chaitanya Samadhi (or absorption into the supreme consciousness) … As this Samadhi progresses, then it additionally results in a state of self realization of Satchidanand or Reality-conscious-bliss that inherently is throughout the aspirant and is as his (or her) inherent nature …
11-AA-3 … Airplane of ether … Akash Mahabhoot … Inside ether, time is of “full stillness of particular person and corpus of moments and but it’s resting throughout the huge timeless unfathomable expanse of ether” …
Akasha Mahabhoot or ether was mentioned within the earlier subjects of “Aghora and Akasha Mahabhoot” and was additionally mentioned in one other earlier subject of “Akasha Mahabhoot … Ether” …
This results in Mahabhoot-Samadhi or the meditative absorptions (or meditative trances) throughout the 5 macro-elements or Panch Mahabhoot (or Pancha Bhoota) … These 5 macro-elements are of macro-elemental ether (Akash Mahabhoot), macro-elemental air (Vayu Mahabhoot), macro-elemental hearth or warmth or luminosity (Prakash Mahabhoot or Agni Mahabhoot or Tejas Mahabhoot), macro-elemental water (Jal Mahabhoot or Aapah Mahabhoot) and macro-elemental earth (Bhu Mahabhoot or Prithvi Mahabhoot) …
11-AA-4 … Airplane of data … Brahmic Buddhi Kaya or Brahmic Vijyanmaye Kaya … That is the all-enveloping, all connecting and all-pervading nature of time and but on this state the time is standstill as a result of direct presence of the ultimate essence of the clever phrases, that there finally is “Nowhere to go, Nothing to do and No person to be” …
This units the aspirant on the trail to remaining emancipation and the place the tip consequence would solely be of a “full, remaining and everlasting isolation from allness and her every half (i.e. Kaivalya)” however this may solely be arrived at after self-realizing one’s personal interior unity to allness and her every half (i.e. Brahmand Yoga) … This results in the supreme-renunciation (Param Sannyasa) as is of the supreme-hermit (Brahman) … Brahmand Yoga was mentioned in an earlier subject of “Ujjayi Naad and Brahmand Yoga” and likewise in lots of different earlier subjects …
This results in a trance of Samprajnita Samadhi or the trance inside lightness or absorptions inside gentle of supreme-knowledge … On this trance the aspirant sees the delicate impressional macrocosmic states (i.e. Sookshma Samskarik Awastha of Brahmand) that had been inside it, to be merging to their respective macrocosmic principals … This merging of interior subtler impressional macrocosm to the outer macrocosmic creation has already been mentioned within the earlier set of subject on “Siddha Sharira and Loka” as a result of the macrocosmic states that are inside an aspirant are none aside from the Siddha Sharira (or accomplishment automobiles) which get returned again to their very own respective divine worlds (Siddha Loka) …
The time of this aircraft of data is such that it appears to be of a “non twin unity of all unitary values of all particular person microcosms to the ever similar eternity (or finality of time)” …
11-BB … Idea of time in 4 major states of the macrocosmic creation …
Now we will talk about the time as it’s throughout the 4 major states of macrocosmic creation (i.e. these 4 major elements of the macrocosm have already been mentioned within the earlier subject of “As IT furthered itself”) …
11-BB-1 … Begun macrocosm or Chalit Brahmand or Samsara or cyclic existence … Within the begun macrocosm (i.e. cyclic existence or Samsara) time is of “a united corpus of an unlimited pluralistic individuality of moments which relaxation throughout the envelope of and in sameness to similar timeless eternity and the place the whole corpus of individualities of moments are equal to the identical eternity itself”…
Thus this stage may even be termed as “eternity which rests inside particular person moments and which of their complete unioned corpus, are solely associated to the undefined time span of eternity as is of the Absolute being” …
As any aspirant evolves, then the scale inside which that aspirant rests, even have a much bigger unit bases of time … This provides a realization that “one unit of time” is totally different at totally different planes of existences of the identical universe and can be totally different inside differing worlds that relaxation throughout the similar aircraft of existence along with being totally different for various universes …
Thus the time within the cyclic existence may be termed as “that which relies upon the each changeful bases of unitary values of time and but whose united corpus is of the identical eternity” …
11-BB-2 … Inert macrocosm or Tum Brahmand (or Tam Brahmand) or Moola Brahmand (or Root macrocosm) … On this inertial macrocosm, the time is in a state of “inertial-eternity i.e. an unmoving stagnated state of time, which itself runs till the undefined eternity” …
This implies on this state, time is non-moving and thus shall be discovered to be regular because it shall proceed to relaxation in the identical state of inertia as is of this state and that is the way it continues till the undefined eternity as is of the finality of dimension of time … That is what makes time to appear as stagnated, very dense (or gross) and unmoving (or a state which is sort of a caught up clock) …
The macrocosmic creation has initially originated out of the identical inert matter (or Tam Brahmand) and thus inert matter itself is the premise of eternity of macrocosmic creation … This inertial state of time (and its complete time spans which additionally relaxation in the identical eternity solely) doesn’t even rely in any respect within the life time of any of the elements of any universe …
Thus so long as a macrocosmic entity (like a dissoluted universe or aircraft of existence or world or that macrocosmic entity which is but to begin as a begun microcosm) continues to relaxation inside inertia, then so far as its personal time span of existence is worried, it’s time doesn’t even rely inside and as a result of this purpose, a dissoluted universe is holding a time which doesn’t rely within the time span of existence of the Maker’s Makings …
And it is because of this purpose that the dissoluted stage of something which was resting in severities of inertia, was known as because the night time of creator (or Brahma) in Vedic calculations … Even our sleep is an inertial state solely (however sleep doesn’t maintain a lot of amount of inertia because the inert macrocosm of our present dialogue does) …
And since a serious a part of the begun macrocosmic creation continues to be resting in an inertia (as it’s nonetheless present throughout the state of being a non-lighted inert matter or inertial mass) so from the macrocosmic standpoint, its time of existence is but to begin and that is what renders a really lengthy life time to a universe as majority of mass of a universe is made up of those non-lighted inertial plenty (or non-lighted inert matter) which from the macrocosmic standpoint, haven’t even commenced via their technique of coming into existence …
Thus even when part of the universe (like a aircraft of existence or world and even some other a part of the macrocosmic speciology, like people) dissolutes, however as a result of that half was originated from these inertial plenty and thence once more returns again to the identical inertial plenty (after it dissolutes and offered it has not managed to “be emancipated”) then as a result of its time stops, so its flows and dynamism additionally cease at this stage of inertia …
So far as the impressions (Samskaras) which had been originated as a result of earlier wishes, ideas, feelings and deeds of the dissoluted entity are involved, if any entity enters into the inertia of inert macrocosm (i.e. when the universe will get dissoluted and thence it returns again to inertial macrocosm) then while inside this inertial state of the macrocosmic creation since there’s a complete lack of flows and dynamism and for the reason that grosser impressional fields (Samskaras) which are resting throughout the consciousness orb (Chitta) of that universe haven’t any capability to have the ability to survive these very long time spans of dissolution, so when on this dissoluted state, all such grosser impressions additionally get dissoluted … This dissolution of grosser or decrease impressions solely finally ends up refreshing the consciousness orb of the universe and thus makes it prepared for its subsequent cycle of existence which shall be entered into when the identical universe shall re-begin from its dissoluted state … And the identical additionally occurs with all dissoluted microcosms that are resting in that dissoluted universe …
And even when above paragraph is true, but a few of very delicate impressions live on throughout the consciousness orb of the universe and that is what guarantee a future return again of that dissoluted universe (and its every dissoluted microcosm or entity) to their respective additional incarnated states as and when the universe shall recommence its newer cycle of existence …
That is how the method of dissolution and state of dissolution additionally refreshes the dissoluted microcosm from its grosser impressions (I didn’t say delicate impressions right here as these impressions stay with the universe and likewise with all different microcosm’s which had been resting in that universe previous to its dissolution) … And these subtler impressions live on till the microcosm who holds them (i.e. the aspirant) finally ends up unseeding them via their very own efforts and through their very own evolutionary course of which additionally resumes as soon as the universe re-manifests from its earlier dissoluted state …
Jada Samadhi or the basis meditative trance (or meditative absorption within the rot of macrocosmic creation) is expounded to this inert macrocosm (or Jada Brahmand or Tum Brahmand) … Inside a Jada Samadhi an aspirant can keep for very lengthy durations of time (Many thousand and past years) and but their bodily automobiles wouldn’t age any extra that what was the situation (of the bodily car) once they had entered that root meditative trance (or Inertial trance or Jada Samadhi) … This non ageing of the bodily car of aspirants who attain to Jada Samadhi can be due to the truth that as a result of extreme (or extraordinarily sturdy) inertia within the inert macrocosm (or Tum Brahmand or Jada Brahmand), the results of time (that are relevant to such an aspirant) fully cease …
And when the results of the primordial dimension of time stops, then the opposite dimensions of area, instructions and state additionally stop their results upon such an aspirant who both rests in Jada Samadhi as is of the inert macrocosm (or Tum Brahmand or Tam Brahmand) …
11-BB-3 … Macro-neutral macrocosm (Sam Brahmand or Sum Brahmand or Samta Brahmand or just Sarva Samta or a state of equanimity to allness and her every half) …
On this macrocosmic state, there may be an “utter absence of all divisions and unity” of time as a result of time itself is macro-equanimous to such elements of it …
Thus right here the time is of a “excellent neutrality to every individuality and corpus of moments, all of which relaxation throughout the envelopes and pervadement of the identical timeless eternity” …
This results in Sam-Samadhi or trance inside neutrality and which has the aptitude to instantly transport the aspirant’s consciousness and make it enter into the pristine abode of the creator of allness (or grandfather of allness or Pitamah Brahma Ji) … That is additionally the trail to Chaitanya Samadhi (acutely aware absorptions) which we had mentioned earlier …
As a result of macro-neutral state (or macro-equanimous or equanimity to allness and her every half) state of it, that is of a diamond white coloration and so it its time …
11-BB-4 … Unbegun macrocosm … On this there may be an “vacancy of individualities of time” as these individualities non-dually merge to one another and kind an unlimited individual-corpus of time … And concurrently the corpus which varieties, itself is resulting in the eternity inside which (or inside whose envelopes and pervadement) that corpus additionally rests …
As any aspirant evolves, it let’s go of its earlier evolutionary standing after which enters into the real-next evolutionary standing … This let go is the one which results in manifestation of an “empty impression (Shunya Samskara)” for that permit gone state and this empty impression is fashioned throughout the consciousness orb (or Chitta) of the aspirant … This empty impression is for that state which is let go throughout ones evolutionary course of (as a result of after we evolve, we have now to let go of our current state in order to achieve the following state of evolution and this let go of the sooner evolutionary state is what results in an vacancy of that state for us, which in flip results in manifestation of that vacant impression which is being mentioned right here) …
Because the evolutionary course of continues throughout eons and eons of time spans, these empty impressions additionally hold growing of their numbers as a result of because the aspirant evolves, then he (or she) additionally lets go of that earlier state of evolution which results in origination of that vacant impression (which pertains to the let go state) inside that aspirants consciousness orb … And when the important variety of states, modes or situations of existences have been developed over, then important variety of these empty impressions which relaxation throughout the consciousness orb of the aspirant, membership collectively and kind a corpus … This corpus is empty of earlier individualities of the sooner zeroed-impressions (or empty impressions) and it’s this corpus which enters into the unbegun macrocosm, which itself results in the direct-cognition (self-realization) of the unbegun macrocosm …
This stage is the place the individualities of particular person impressions of these states which had been developed over and thus had been let go and thus had been emptied out throughout the lengthy course of 1’s evolutionary course of, unite and kind a corpus of these empty-impressions … And this corpus is what results in an acyclic mode of existence as a result of in such a state, the vacancy of corpus of these individually emptied elements is neither a begun state nor an unbegun state and but as a result of all of the impressions (which had been generated as a result of earlier wishes, ideas, feelings and deeds of the aspirant and through its everlasting evolutionary course of) are nonetheless not emptied out, so such aspirants relaxation throughout the acyclic mode of existence as is throughout the unbegun macrocosm and but they nonetheless proceed to evolve additional …
And since throughout the unbegun macrocosm the important quantum of elements are already emptied out and but all of the impressions should not but emptied out, so such aspirants might even be given jobs to behave as helpers of egoistic entities of a aircraft of existence (or of a data system) … They’re those who’ve been known as as prophets inside monotheistic techniques …
They could return again at a future time or might even select to proceed and evolve, however inside an acyclic mode of existence … That is the state of freedom to return again or not return again to cyclic existence and thus it may be termed as a state of “free selection of decisions” in lieu of what it’s throughout the cyclic existence (or begun macrocosm) the place the identical aspirant was solely primarily based upon “no selection of decisions” … “No selection of decisions” is said right here as aspirant has to return again to an incarnated state as and when the deserves of earlier incarnation(s) is consumed while that aspirant rests within the better actuality (or subtler state of existence) which is arrived at after de-incarnation from the sooner section of gross (or bodily) existence …
Inside the origination technique of macrocosmic creation, the unbegun was the primary state to get self originated … And since it’s the everlasting unbegun, so it additionally by no means ends, as a result of which we have now termed it because the everlasting macrocosmos (or Sanatan Brahmand) … That which can not ever start, can not ever finish and so is the state of the unbegun macrocosm …
And since it’s the everlasting unbegun, so this macrocosm can be the eternally unmoving one and as a result of this we have now additionally termed this because the “Achalit Brahmand (or the immovable macrocosm) inside this textual content …
So this brings as much as an finish of the dialogue on the 4 states of the macrocosm …
11-CC … Time in different past states …
Now we will talk about another larger states and the time in these states …
11-CC-1 … Macrocosmic voidness (voidness of allness or Sarva Shunya) … On this state, time is rested within the assertion “eternity of vacancy of individuality and corpus of moments”, so on this stage of Maker’s Makings, an utter vacancy of allness is all that’s there …
That is due to the truth that “neither any of the individualities nor any of the corpuses” are discovered on this state …
Thus right here the time is in a state which is “eternally void of all corpuses and individualities and thus it’s of a state which could possibly be termed as an eternally unbegun-unending partless-ness of voidness” … It’s inside this state that each one that was mentioned in 11-BB was originated …
And since this itself is the primordial voidness inside which the whole lot had originated , so this state can solely be self realized via an entire detachment to all there ever is as “allness and her every half (i.e. the entre macrocosm and her every microcosm” …
Because of this purpose, even when the existence of an aspirant continues while resting within the macrocosmic voidness, but that existence is “devoid of being a state the place one could possibly be deemed to be present “in any state of the macrocosmic creation …
And but on this state, the existence continues in an emanatory state i.e. the entity emanates out of vacancy, does its jobs and thence de-emanates (or disappears) again into the identical vacancy of allness (i.e. Sarva Shunya) … Throughout subtler travels, I’ve met many-many sages who relaxation right here they usually all relaxation throughout the similar emanatory type of existence …
The whole begun macrocosm i.e. all universes, planes of existences, worlds and every microcosm (together with all elements of macrocosmic speciology) is an emanation of this state solely … All Buddha’s (of all Buddhist lore’s) are additionally emanations of this macrocosmic voidness solely …
However inside this textual content, this state is addressed because the “void which is not-devoid” as a result of existence continues in an emanatory kind …
The Shunya Samadhi (which implies because the accomplishment of absorption inside vacancy or meditative trance of vacancy) which was mentioned throughout the aircraft of thoughts, culminates right here …
11-CC-2 … Shunya Brahman … On this stage, time is “neither current nor absent and but is the everlasting which is each Zero and and concurrently it is usually the Infinite” … Thus Shunya Brahman additionally means as a state of non twin union of Zero to Infinity, and vice versa …
That is the unique self-expression of the attributeless infinite being (i.e. Brahman) and is past phrases like macrocosmic and non-macrocosmic and this was already mentioned in an earlier subject of “As IT self expressed itself”) … That is the ultimate realization prior the conclusion of attributeless-infinite being is arrived by any aspirant … This holds data of allness of Maker’s Makings and this textual content originated from right here …
The Asamprajnita Samadhi (i.e. trance of non-lightness or absorption in excellent non-lightness) culminates right here …
And since this state is of union of Zero infinite to the the one who’s addressed as Infinite Zero (which additionally means as “Shunya Anantah” which itself is “Anant Shunyah”) so Asamprajnita Samadhi which culminates right here, renders a vast-vast data of allness, to all these aspirants who enter the sort of Samadhi …
The attributeless infinite being (Brahman) can be realized on this Samadhi and if this realization occurs while resting inside Shunya-Brahman, then Brahman shall be realized as a “colorless film-like state” that pervades the right non-lightness as is of Shunya Brahman and make it shine in its personal supreme glory (or self-luminosity) …
11-DD … The attributeless Infinite being … Brahman …
This holds the “undefined eternity is all that exists’ so far as time is worried and but that point finally is expounded to this everlasting state …
That is the true undefined and remaining nature of time … Right here the “time is the void, which is even devoid of itself” and thus is the undefined, unfathomable, past definitions or non-definitions, indescribable, past visualizations and imaginations and but realizable …
The Nirvikalpa Samadhi culminates right here … The Sanskrit phrase Nirvikalpa primarily signifies that which has no alternates, as it’s “neither twin nor non-dual and thus is the superbly non-dual state of Samadhi” which is past the “limited-meaning” of phrases twin and non-dual, actual and non-real and but it’s the “completely non-dual actual” one i.e. Brahman, to who the Nirvikalpa Samadhi relates … On this Samadhi, the incomparable Brahman is all that’s and that incomparable Brahman itself is the Atman of the aspirant …
That is the state the place the self-luminous is all there may be due to the truth that earlier distinctions between the seer, sight and seen will get ended and the place these three are such merged to one another and amongst one another, that they solely keep as the superbly indifferent witnesses to allness and her every half … This Samadhi denotes the stage of fruits stage of Vedic Mahavakya …
This Samadhi additionally denotes the fruits of strolling the trail of “Itself inside Itself” which itself is after a profitable transit via the trail of “Myself inside Myself” and that is additionally denoting a fruits of strolling “Brahmpath … The final Path” and whose finish consequence was mentioned within the subject of “Brahmpath … Finish consequence” …
And eventually …
So far as eternity which itself is of Parabrahman (i.e. Brahman), is worried, following can be true …
The eternity is dimensionless as a result of it can not afford to have any dimension and but afford to remain because the everlasting, that it truly is …
And Eternity can be non-dimensionless as a result of it additionally can not afford to have any non-dimensional standing and but afford keep because the everlasting, that it truly is …
That who’s everlasting itself is the infinite, omnidirectional and omnipresent one and one who’s all of those 4, itself is the all-powerful, omnicompetent and omniparient and the eternally “blissful one (i.e. Satchidanand)” … That is the finality of all self realizations of any of the paths that might ever be throughout everything of the triplicity of time …
That finality (or the eternity which is infinite, omnidirectional, omnipresent and thus is the all-powerful one) pervades and envelopes all cycles of its personal self manifestations (like cycles of time, area, instructions or paths of evolution and states) and but that eternity stays because the eternally indifferent one as a result of it truly is naught however a “absolutely indifferent state which is just because the supreme witness of all” … Thus is the rationale for that everlasting Brahman to be informed as “neither a doer nor a non doer” throughout the Vedic lore …
Continues …
