Right here we will focus on the Kinds of Pralaya, just about Atyantika Pralaya, Mahapralaya and Prakrit Pralaya … Different sorts of Pralaya, like these of Naimittika Pralaya, Nitya Pralaya and their sub-parts like Mahakalpa Pralaya (which in these extraordinarily Sanskrit texts and their lore’s was additionally known as as Mahakalpa Pralaya and in another lengthy gone and forgotten Sanskrit lore’s, this was additionally addressed because the stage of Surya Samvatsara Anta Pralaya, all of that are part of the identical Nitya Pralaya itself) are mentioned in different subjects …
This matter continues from the earlier one in every of “Return again to vacancy” … Right here we’d briefly focus on sorts of Pralaya (destruction) …
85-AA … Explaining the phrase Pralaya …
Pralaya is a Sanskrit phrase which means “destruction, dissolution, dissipation and so forth. … And this phrase additionally means the method of those …
The phrase Pralaya is made up of two phrases … Pra and Laya …
- Pra means transfer ahead or ahead shifting situation … This phrase (Pra) additionally contains that ahead shifting path which can not ever be managed by something or anybody, of right here or past …
- And Laya means returning again to the identical refined state from which the unique origination as a grosser manifested entity had commenced … Thus Laya means dissolution or absorption or finish of being a grosser-manifested state or the stage of getting established in your personal important (or unique) subtler nature which was prior that stage while you had even commenced as a microcosm throughout the Maker’s Makings …
- Thus Pralaya additionally means the ahead shifting course of by which a manifest state returns again into its unique un-manifested state i.e. returns again to the identical state from which it had initially commenced by way of its personal origination course of …
And Laya can also be part of the huge scopes of Yoga Tantra by which the aspirant (microcosm) returns again into the identical finality, which itself was the original-originality from the place every little thing had commenced by way of their very own origination course of in order to be a microcosm throughout the Maker’s Makings …
85-BB … Kinds of Pralaya … Kinds of destructions or dissipation or dissolution …
On this a part of the subject we will briefly focus on the sorts of Pralaya … Particulars of a few of these are mentioned in later subjects …
As per Vedic lore, destructions are additionally foundation numerous phases of progress of cycles of time … This implies Pralaya can also be ruled by calls for of time (Kaal) and its cycles (Kaalchakra) …
And since Kaal or time is an instrument of pristine divinity (Maa Shakti) of absolutely the being (who in Sanskrit texts can also be addressed as Brahman) and that by way of the place this instrument is utilized by her by way of her personal self manifested state of macrocosmic nature (Maa Prakriti) and since Maa Shakti by no means shares this instrument with any of the egoistic Gods (or Abhimani Devata) so when this instrument is utilized by Mom Nature, then as a result of these egoistic Gods haven’t any data about it, so in addition they can not ever counteract its results … This itself is the rationale for finish time prophecies to be current inside all individualistic lore’s (monotheistic religions) of all egoistic Gods as these egoistic Gods already know this proven fact that finally a stage of cycle of time would come when because of the calls for of time (Kaal) Mom Nature could be utilizing this weapon of time (which in Sanskrit language might be known as as Kaalastra) which these egoistic Gods wouldn’t be above to counter and at such instances, they and their methods would succumb … Thus there has by no means been a lore which pertains to individualism (which in easy phrases means because the methods which are based mostly upon any kind of Monotheism) which didn’t have an finish time prophecy inherently implanted in it … This stage will also be termed as a sort of Pralaya solely, however just for such individualistic lore’s …
Continuing additional …
Every kind of Pralaya is given a particular title which relies upon upon the stage of time to which that Pralaya (or destruction) relates …
Thus Pralaya or destruction additionally has numerous names as per the assorted sorts of cyclic destructions to which this phrase denotes …
And that is what we will be briefly discussing right here …
85-BB-1 … Naimittika Pralaya …
Naimittika Pralaya occurs “throughout the technique of and after throughout completion of” sooner or later of Brahma i.e. one day-time or 12 hours on the pristine abode of creator (which in Sanskrit language can also be known as because the Brahmaloka) …
And since one day-time or 12 hours on the pristine abode of creator (or Brahmaloka), is known as as Brahma Kalpa, so this kind of Pralaya occurs after completion of a Brahma Kalpa … Brahma Kalpa has already been mentioned and its time span of 4.32 billion human photo voltaic years (as per center time items of precession) can also be calculated in an earlier matter of “Calculating Brahma Kalpa”, so I gained’t be calculating that point span once more right here …
When “12 hours of day-time of creator or Brahma (i.e. Kalpa)” will get accomplished, then “12 hours of his night time time (i.e. Brahma Ratri)” begins … Naimittika Pralaya occurs “nearer to and through” this night time time (or Brahma Ratri) of creator deity who’s addressed as Brahma in Vedas … Brahma is the creator deity and can also be addressed as Pitamah which implies grandfather of allness …
Throughout the phases of Naimittika Pralaya, the Milky Approach Galaxy will get destroyed as different galaxies collide with it … Throughout Naimittika Pralaya there are three separate collisions of three totally different galaxies to the Milky Approach Galaxy …
The period of Naimittika Pralaya which occurs throughout a Brahma Ratri (or 12 hours of night time time of creator which additionally has the identical time span as Brahma Kalpa, i.e. 4.32 billion photo voltaic years as per center time items) is split in 4 phases and within the first three phases of this Naimittika Pralaya, the decrease three worlds (ranging from earthly worlds) get destroyed … And within the 4th stage of this Naimittika Pralaya, the rejuvenation technique of the Galaxy restarts once more …
That is the stage the place amongst the seven higher worlds (i.e. Bhu Loka, Bhuvar Loka and Svar or Swar Loka, Mahar Loka, Jana Loka, Tapa Loka and Satya or Brahma Loka), three decrease worlds (i.e. Bhu Loka, Bhuvar Loka and Svar or Swar Loka) start disintegrating and thus get “principally destroyed” …
Thus, foundation above paragraph, to destroy these three decrease worlds which additionally exist in Milky Approach Galaxy, three different Galaxies must collide with Milky Approach Galaxy and that too in three totally different phases … And within the fourth stage of this Naimittika Pralaya is when the rejuvenation of the Galaxy restarts … Thus cyclic phases of Galactic collision which pertains to our Milky Approach Galaxy (i.e. the cyclic technique of Milky Approach collision) that at all times takes place after completion of every of the day time of Brahma (i.e. after completion of every Brahma Kalpa or just, Kalpa), is what Naimittika Pralaya really means …
These phases are mathematically derived and mentioned in a later matter …
85-BB-2 … Nitya Pralaya …
Nitya means perpetual, steady, everlasting, ever current and throughout the thrice and it additionally means cyclically fixed … Thus Nitya Pralaya additionally implies that Pralaya (destruction) which may by no means be stopped resulting from its steady cyclic nature …
The phrase Pralaya means destruction, disintegration, dissolution and dissipation or return again or absorption …
The phrase Nitya additionally refers to Maa Durga (Maa Shakti or Devi Maa or the pristine divinity of the divine being) … Thus Nitya Pralaya is ruled by her solely … And for the reason that phrase “Durga implies that who can not ever be countered or conquered” and Shakti and Devi imply energy or divinity, so when she results this Pralaya by way of her weapon of time (or Kaalastra) and that too by way of her personal divinity, then no person can ever counter its results …
And for the reason that phrase “Nitya” additionally refers back to the pristine divinity (Maa Shakti or Maa Durga or Devi Maa) thus the time period Nitya Pralaya additionally pertains to absorption or dissipation of divinities of the universe into their very own supply which can also be none apart from the identical everlasting (Nitya) pristine divinity (Devi or Mom of all or Shakti) solely …
Nitya Pralaya can also be the time of sleep or absorption …
So Nitya Pralaya means the continual cyclic destruction of present states and this itself is because of the truth that was mentioned in an earlier matter of “Change is the one fixed” …
Every part that exists throughout the purviews of Maker’s Makings is repeatedly changeful and is resting in an everlasting flux because of the results of Nitya Pralaya that’s steady but cyclic and the place these cycles are totally different for various components of macrocosmic creation … So after we see the assorted components of the macrocosm and as an entire, when some state or one other is at all times discovered to be dissoluting and concurrently some state is at all times discovered to be originating … Thus is what makes the Nitya Pralaya to be repeatedly cyclic (or in different phrases, that is what makes the Nitya Pralaya to be steady throughout the fullness or allness of macrocosmic creation, but it’s discovered to be cyclic after we contemplate the person components of the identical macrocosmic creation) …
Thus every current situation retains getting destroyed and newer situation retains manifesting out of that harmful course of, which additionally has a rejuvenation side to it …
As such throughout the purviews of Nitya Pralaya, every destruction results in transformation of that entity into a more recent state …
This Pralaya pertains to all that’s existent throughout the Maker’s Makings as a result of there actually is nothing which is non-changeful and thus this Nitya Pralaya can also be a steady course of after we view everything of macrocosmic creation and but it’s only discovered to be a cyclic course of, after we view particular person microcosms …
Inside Nitya Pralaya, every destruction of any state or situation or mode of existence or methods of life results in its additional rejuvenation in a more recent type or state or situation or mode of manifestation …
All modifications of legal guidelines, codes, methods of life and people modifications which repeatedly preserve happening inside all microcosm’s, are part of this Nitya Pralaya solely …
In a later matter, Nitya Pralaya and a few of its features are mentioned intimately … I wrote a few of features, as entirety of Nitya Pralaya can by no means be detailed as this Pralaya has very huge scopes …
85-BB-3 … Mahapralaya or Prakrit Pralaya …
Maha means Nice … However throughout the Vedic lore, since there can solely be one nice, so the said Maha (or Nice) really means Supreme …
Thus Mahapralaya (or Maha Pralaya) means Nice dissolution, which itself is the supreme dissolution …
This nice destruction comes after completion of lifespan of Brahma (creator) …
After Mahapralaya begins, all the multi-universe begins returning again to its unique state i.e. macrocosmic voidness (which in different phrases additionally means as voidness of allness or in different phrases, the stage of Sarva Shunya) and thence to the additional state of Shunya Brahman (which in different phrases, means because the state of Zero Infinite which itself is realized to be the identical because the Infinite Zero) … And as a matter of reality, Shunya Brahman is itself is the true Shunyata of Buddhism …
And after the multi-universe enters into this situation of Mahapralaya, then all the creation additionally rests for a similar time span as was of the lifetime of that creator (Brahma) who had originated that multi-universe (which as such is dissoluting throughout the stage of our at the moment mentioned Mahapralaya) …
One single Brahma (or creator) has a life span of 311.040 trillion human photo voltaic years (as per center time items of precession as have been utilized by Vedic sages) … This time span is the same as “100 Brahma years (100 Brahma years means 100 years on the pristine abode of creator or Brahmaloka)” …
That is the stage when every little thing returns again to base nature (or root nature or Pradhan Prakriti or Moola Prakriti) who can also be addressed as Maya Shakti (or divinity of phantasm) of Brahma (or creator of allness) …
And since Brahma has a complete life span of 100 Brahma years (i.e. 100 Brahma Varsha) and as of now solely the 51st 12 months is working, so the time span of this nice dissolution remains to be about 155 trillion human photo voltaic years away …
Thus I gained’t be losing any time to calculate the precise variety of years remaining for subsequent Mahapralaya and I additionally gained’t be discussing this Mahapralaya in any later matter as a result of there actually is not any want to take action because the time of this Mahapralaya is nowhere close to …
85-BB-4 … Atyantika Pralaya …
Atyantika means the tip … The top is of 1’s existence as a microcosm throughout the Maker’s Makings …
Thus Atyantika Pralaya means the “last deliverance of a microcosm” or in different phrases the “attainment of ultimate salvation (or Kaivalya Moksha)” … Thus this time period of Atyantika Pralaya is just denoting a state of ultimate liberation” of a microcosm, which in Sanskrit lore’s can also be termed as Kaivalya and within the Vedic lore, the identical can also be addressed as Moksha …
That last liberation is naught however “full, last and everlasting isolation from allness and its every half or Kaivalya Moksha” after self realization of the innermost essence of Vedic Mahavakya which we’ve already mentioned in an earlier set of subjects …
This last isolation (Kaivalya or Moksha) occurs in two main methods as mentioned under …
- While nonetheless alive … That is additionally of two sorts as said under …
Spontaneous liberation while nonetheless incarnated (or Sadyomukti) … If liberation occurs spontaneously (i.e. with none earlier signal or warning) and while the aspirant remains to be alive, then it’s said as Sadyomukti … Sadyomukti is thus the stage of being “spontaneously liberated while nonetheless alive” …
And such a stage solely arrives due to spontaneously coming into into ripeness and rightness of a last exit from all modes, circumstances and states of existences, which the aspirant doesn’t even learn about at the moment which is earlier to this stage of spontaneous liberation …
Persevering with with above paragraph … And since it is a spontaneous exit from all modes, circumstances and states of existences, so many of the aspirants can not regulate to this abruptly manifested state … Thus many of the aspirants who enter into this spontaneous liberation (Sadyomukti) solely find yourself letting go of their bodily car …
Persevering with with above paragraph … It is because of above said causes that solely a handful of aspirants have ever survived after coming into into Sadyomukti (as nearly all of them find yourself giving up their bodily incarnated frames) … Such aspirant “hardly ever survive” past a number of weeks from the time when this sort of spontaneous liberation (Sadyomukti) really occurs … This state of “most of aspirants” not surviving past a number of weeks from the time of attainment of Sadyomukti (spontaneous liberation) is as a result of all 4 deserves get unseeded throughout Sadyomukti …
Persevering with with above paragraph … These 4 deserves (or Karma) are of “Prarabdha Karma (or destined benefit), Sanchit Karma (or amassed benefit), Kriyamaan Karma (or at the moment present process benefit) and Aagami Karma (or future benefit)” … In absence of deserves, to make that incarnation (bodily car) proceed is a really uncommon chance until particular strategies are adopted, to proceed that incarnation … And since throughout the entirety of Maker’s Makings, solely a handful of aspirants have ever identified these strategies which may make anybody survive after attainment of Sadyomukti, so most of such aspirants find yourself getting de-incarnated inside a number of weeks of attainment of Sadyomukti …
Staged technique of liberation while nonetheless alive (or Jeevanmukti) … And if above mentioned liberation occurs in a staged (or staggered) systemic method and while the aspirant remains to be alive, then it means “Jeevanmukti (i.e. liberated while alive)” …
Persevering with with above paragraph … Such ones proceed to stay the destined time span of their incarnation as their “Prarabdha Karma (or destined benefit)” doesn’t get unseeded (unseeded means evicted out or nullified or destroyed) and that is even when the opposite three deserves are totally unseeded … These different three deserves which get totally unseeded are of “Sanchit Karma (or amassed benefit), Kriyamaan Karma (or at the moment present process benefit) and Aagami Karma (or future benefit)” …
Persevering with with above paragraph … Resulting from this unseeding of those different three deserves (as mentioned in above paragraph), solely future (or destined benefit or Prarabdha Karma) stays relevant and that too in a really minor half (as most of destined deserves are additionally destroyed quickly after attainment of Jeevanmukti) …
Persevering with with above paragraph … And resulting from this destruction of different three deserves, such an aspirant not reaps (or enjoys) any of the “results (or fruits) of causes (or deeds) that it could bear for the stability time of that incarnation … Thus even when such an aspirant could appear to be present process some deeds, but that aspirant by no means enjoys (or reaps or eats) the fruits of such deeds … It is because from Shunya (which in English language will also be termed as voidness and is what can also be addressed in Buddhist lore’s as pone of the components of the huge idea of vacancy) deeds of such an aspirant originate and into the identical Shunya (voidness or vacancy) the fruits of such deeds enter into … Thus the aspirant neither stays because the doer nor the one who reaps the fruits of his personal or anybody else’s deeds …
- On the on the spot of de-incarnation or loss of life (or Videhamukti) … If liberation (or Moksha) occurs on the on the spot of loss of life (i.e. it occurs while the method of de-incarnating remains to be in progress and/or quickly after the de-incarnation occurs) then it means Videhamukti (liberated throughout and/or after de-incarnated) …
Persevering with with above bullet level … Videhamukti additionally contains these phases of liberation, when an aspirant de-incarnates throughout the refined worlds (and even in divine worlds) and thus this time period of Videhamukti shouldn’t be restricted to loss of life on this earthly aircraft alone …
Persevering with with above paragraph … Thus foundation above paragraph, even spirits (i.e. these beings who stay in spirit worlds) might be liberated from the spirit worlds itself … And because of the identical cause, this “Kaivalya (or liberation)” can also be attainable from even the divine worlds (Deva Loka or Siddha Loka) the place the aspirant lets go of the Siddha Sharira (which in English language will also be informed as an accomplishment car or a Siddha physique) which was the physique of that aspirant while that aspirant was residing on the divine world and thence (i.e. after this let go of the Siddha Sharira) that aspirant enters into the self realization of the “attributeless infinite Absolute being (who in Sanskrit texts can also be addressed because the Nirgun Nirakaar and who in easy phrases, will also be known as as Brahman)” …
Persevering with with above paragraph … Thus Atyantika Pralaya as is mentioned right here might be undergone by any aspirant of any of the triple worlds, however that is solely after that aspirant has self realized the “attributeless infinite Absolute being (who in Sanskrit texts of the Vedic lore’s can also be addressed as Nirgun Nirakaar Brahm or just Brahman)”…
Persevering with with above paragraph … This type of liberation upon de-incarnation (i.e. Videhamukti) can thus be attained from any of the gross, refined and even the divine worlds and thus this mentioned state of Atyantika Pralaya shouldn’t be restricted to the gross (or bodily or earthly) worlds alone … Resulting from this cause, that is the ultimate Pralaya that ever microcosm at all times undergoes regardless of the mode, situation or state of existence that such a microcosm could also be resting in at the moment (when the microcosm undergoes by way of this kind of Pralaya) … Even these aspirant who’ve attained our earlier mentioned Sadyomukti and Jeevanmukti find yourself on this Videhamukti on the on the spot of their de-incarnation … Thus with out the at the moment mentioned stage of Videhamukti, there actually is not any liberation even for these aspirants who’re resting in our earlier mentioned liberated states of Sadyomukti or Jeevanmukti or Videhamukti …
Thus the time period Atyantika Pralaya finally means the tip state of all microcosm’s which as such is the ultimate liberation resulting from a “full, last and everlasting isolation from allness and her every half” … This last liberation is the one which is informed as “Kaivalya Moksha” within the Vedas …
Continuing additional …
Means of Atyantika Pralaya … Your entire course of can’t be informed inside restricted discussions like that of this matter, because it has its many-many variations so far as the trail of it’s involved …
However the principle phases are as follows …
- Self realization or data of self (Atma Gyan) … That is the stage of data of “Who Am I” turning into “I Am (Aham Asmi or Ahum Asmi)” after which as instances progress, it turns into as a path of self realization of the innermost essence of the Vedic assertion of “I Am That (which in Sanskrit language can also be known as because the Mahavakya of Aham Brahmasmi and which in English phrases, will also be written as Ahum Brahmasmi)” … And the method of transformation of data of “Who Am I” to the 2 later phases (as said above) is as briefly mentioned under …
- Manifestation of all of our earlier mentioned main Siddha Our bodies throughout the aspirants microcosm after which these Siddha Our bodies (i.e. Siddha Sharira) getting merged to their respective macrocosmic principals i.e. divine worlds or Deva Loka or Siddha Loka …
- After which at later stage, these Siddha Our bodies grow to be formless i.e. their lose their earlier human varieties and merge to their respective divine worlds and thus they flip formless (simply as their divine worlds itself are) …
- That is the stage when the aspirants consciousness strikes past these divine worlds and merges to the “attributeless infinite Absolute being Nirgun Nirakaar Brahm or Brahman)” … On this textual content I’ve solely mentioned the first Siddha our bodies and never all of them (you possibly can see these Siddha our bodies and their divine worlds right here) …
- The method of this let go of Siddha Our bodies from divine worlds and thence uniting to the “attributeless infinite Absolute being Nirgun Nirakaar Brahm or Brahman)” is Atyantika Pralaya and this stage additionally turns into a really troublesome time for an aspirant, if it occurs spontaneously and that too “while nonetheless holding a bodily incarnated body” …
- By the phrase “while nonetheless holding a bodily incarnated body”, I imply that, as in comparison with the stage of this Pralaya which occurs in divine worlds while that aspirant is holding a divine physique (or a subtler physique or a Siddha physique), if this Pralaya occurs while holding the bodily incarnated state, then it could result in a a lot greater quantum of struggling which might additionally proceed for a sure time frame (Till the aspirants adjusts to these modified state of flows and dynamism which have manifested inside his personal bodily incarnated physique) …
- Thus throughout a bodily incarnated state (i.e. when nonetheless holding a bodily car) the trail of this Atyantika Pralaya (or last liberation) at all times has its share of sufferings and these sufferings additionally proceed till that aspirant completes this path after which that aspirants bodily and refined automobiles regulate to the modified state of flows and dynamism (which have manifested throughout the bodily and refined automobiles of that aspirant) … This was what was informed as struggling by the Gurudeva of my earlier incarnation, i.e. Gautama Buddha …
- And it’s because of the presence of this stage of struggling that the phrase of Pralaya (destruction) was used for this stage even when it denotes a last liberation … This was as a result of this stage is of an “inside destruction (i.e. a state of destruction which retains taking place throughout the aspirants bodily and refined car and till the method lastly completes) and it is because of this inside destruction, {that a} stage of extreme struggling is at all times there inside Atyantika Pralaya of our present dialogue …
The preliminary path of such aspirant at all times is throughout the assertion of “Myself Inside Myself” and which afterward results in the additional path of coming into into the essence of the assertion “Itself Inside Itself” …
Such aspirants at all times relaxation within the smart phrases, which we had said thus …
There finally is “nowhere to go, nothing to do, no person to be”
The top results of this technique of Atyantika Pralaya is at all times of a self realized (or immediately cognized) data of the innermost essence of Vedic Mahavakya … Thus when the data of Vedic Mahavakya (which in English language will also be informed as nice statements of Vedas or as Vedic Nice Statements) self manifests, then this by itself is the proof of completion of technique of Atyantika Pralaya as is being mentioned right here …
I gained’t be discussing Atyantika Pralaya any greater than that which is already mentioned on this matter …
Continues …