Regulation of reference (legislation of everlasting reference or Regulation of reference to past), Regulation of cross sections (or legislation of heart path or or legislation of actual center or legislation of center approach) and Regulation of pointer (or legislation of begin level) …
These legal guidelines additionally relate to the lifestyle (i.e. methods of life or paths of faith or methods of religion or paths of perception and even the methods of a system or path of code of life) throughout the triple instances and no matter when that lifestyle comes by in a world …
Thus, the corpus of those legal guidelines can be termed because the legislation of how of life (or legislation of lifestyle) or legislation of path of evolution (legislation of evolutionary paths) or legislation of evolutionary progress …
It’s because, no matter the faith, perception, religion, system, codes, and many others., that an entity could also be referring to, the delicate presence of the consequences of those legal guidelines would at all times be there …
This matter continues from the sooner one which had the header of “Regulation of facilities and Regulation of everlasting shifting”
AA) …
Regulation of everlasting reference … Regulation of reference … Regulation of Absolute Monism …
This legislation might be thus instructed …
No matter who’s referred to, the reference ultimately is at all times to Brahman
And the explanation for above is as a result of …
Every little thing is a self expression, self-manifestation and self presence of the ever-same everlasting attributeless infinite being (Nirguna Nirakara Brahman or Brahman) and thus within the actuality of issues, every little thing is Brahman …
Thus, no matter who or what’s referred to in any system, lifestyle or the rest, it will definitely is Brahman (or Parabrahman) that every one discuss with and the place Brahman (or Para Brahman) can also be the everlasting pervader and enveloper of all that’s self-expressed by IT …
Foundation above, what you discuss with by your wishes, ideas, feelings, deeds, paths that you just observe to realize something, the system that you just relate to, the God that you just imagine in or no matter else, in all these, all references that come by are solely to Para Brahman …
It’s because, all that’s referred to can also be none apart from one or one other of these huge numbers of self-expression, self-manifestation and self-presence of Brahman and the very fact nonetheless stays, that the self-expressed at all times refers to its self-expresser …
Thus, no matter who’s referred to inside a system, it will definitely is to Brahman that each reference is expounded … So, there can by no means be a reference, that isn’t to Brahman …
And the place the everlasting reference that’s to Brahman, is just by your individual Atman, who can also be none apart from the Atman of all (Brahman) …
As additionally, since Brahman’s authentic self-expression is of Shunya Brahman (i.e. zero infinite which itself is the infinite zero, as was mentioned within the earlier matter of “As IT ultimately turned”), so all references to Brahman ultimately cross by the identical Shunya Brahman (i.e. Shunya Ananta, Ananta Shunya or zero infinite, infinite zero) …
Continuing additional …
Finally when by their self-analysis of what’s written right here, people would achieve the information of this legislation, then their relation to individualism (if any) would fully finish … Thus, this legislation can also be the explanation for exiting out of all elements of individualism (monotheism) …
Even when this legislation could sound like monotheism, but it truly is referring to an Absolute Monism solely and which itself is of the ever-same absolute being (i.e. Brahman or Parabrahman) …
And this legislation can also be the trail to coming into into the innermost essence of the clever phrases, that there ultimately is “nowhere to go, nothing to to, no person to be” … And the place these clever phrases are naught however as path of ultimate liberation that’s termed as Kaivalya Moksha, which additionally denotes the stage of a direct cognition of everlasting union to Brahman …
Kaivalya (or Moksha) means as a stage of coming into into (and thence additionally resting in) a full, last and everlasting isolation from allness and her every half …
BB) …
Regulation of actual center … Regulation of heart path … Regulation of center approach … Regulation of path to authentic heart …
This legislation results in a state which is additional to an earlier mentioned Regulation of assembly factors …
This might be thus described …
In the true center of every, is the ‘center-less of allness’, whose self-expression are all facilities that ever are or might ever be
Thus, that is the precept of the middle path (or center approach), which can also be the way in which that results in the unique heart of allness (Pluralistic monism) and which was initially positioned proper in the midst of any heart which has ever self-manifested throughout the Makers Makings …
And the place this self manifestation of any additional heart can also be in a direct or oblique interdependence (of origination) to the unique heart of allness (i.e. the whole macrocosmic creation) … And the place the unique heart of allness, additionally factors to none apart from the center-less heart of allness (Brahman) …
Thus, when any aspirant would subtly enter (this entry is just potential by Yogic means) within the intersection of variations (which was mentioned within the earlier matter of the legislation of ultimate equanimity) after which additional proceed inside that intersection level in order to self-realize the vacancy of allness (Sarva Shunya) and from this state, additional enter into the innermost cross part of that intersection, then that aspirant would even have a direct cognition of the unique heart of allness inside which is the self-realization of the fullness of the self-expresser of all (Brahman) who can also be the ultimate pervader of allness and her every half along with being the center-less heart of allness …
And the identical last pervader would even be self-realized to be current inside every of the entities whose assembly level is being studied …
Thus, this brings a realization as follows …
- The true center of all that ever is, is naught however Brahman …
- The true center of all that meets every other, is Brahman …
- The true center of allness, is Brahman …
- The true center of all components of allness, is Brahman …
- Brahman is the center-less heart of all … I.e. Brahman has no additional heart to IT …
Thus, foundation above …
- The innermost essence of all (i.e. self of allness) is none apart from the attributeless infinite being (Nirguna Nirakara Brahm) …
- And the place that attributeless infinite being (Nirguna Nirakaar Brahman) is also none apart from the the innermost essence (Atman) of the aspirant …
- And the place, the self of aspirant (i.e. Atma) itself is the self of all that ever is or might ever be (i.e. Brahman) …
- After above all above elements are self-realized, then Brahman alone stays, as a result of every little thing else turns into inconsequential …
Thus, this legislation can be referred to as as follows …
- Regulation of path to self … Atma Sakshatkaar Siddhanta … And many others., …
- Regulation of path to the self of all … Regulation of self realization of the self of all … Regulation of path to the self of allness … Regulation of self realization of the self of allness … Brahman Sakshatkara Siddhanta … Brahm Sakshatkara Siddhanta … And many others., …
- Regulation of self realization … Regulation of direct cognition of actuality … Atma Marg Siddhanta … Atman Marg Siddhant … Brahman Marg Siddhant … Brahm Marg Siddhant … Gantavya Sakshatkara Siddhant …And many others., …
- Regulation of self realization of Mahavakya … Mahavakya Marg Siddhanta … Regulation of self realization of Vedic Mahavakya … Mahavakya Siddhanta … Regulation of direct cognition of Mahavakya … And many others., …
- Regulation of path to liberation … Regulation of path to last liberation … Kaivalya Marg Siddhanta … Kaivalya Marg Siddhant … Moksha Marg Siddhanta … Mukti Marg Siddhanta … Nirvana Marg Siddhanta … And many others., …
CC) …
Regulation of pointer …
This legislation might be thus instructed …
No matter variations of facilities with respect to their paths, practices and others elements, all pointers of all facilities solely level to authentic want
Every little thing that results in evolution has at all times pointed at one thing which is taken into account as ‘past the common’ … No path of evolution has ever contravened this reality …
And but after an aspirant enters into the programs of a middle and no matter whether or not that heart is a political, financial, social, spiritual or every other, the aspirant in the end reaches a stage, which itself is as per the authentic want of every microcosm that has ever begun throughout the Makers Makings (i.e. want to be liberated) …
And this continues, till that aspirant lastly attains to what was in the end to be as per the identical authentic want (i.e. Be liberated) …
And after the stage the place the finality which was desired from throughout the authentic want (i.e. to be liberated) is thought, the aspirant would in the end see that it’s to the finality of this authentic want (i.e. state of last liberation) that every one facilities have eternally been pointing … And the place that last liberation itself is of a self-realization of 1’s everlasting union to Brahman …
Continuing additional …
As we evolve, our interior subtlety additionally evolves and it in the end reaches a state which is past the uppermost degree of subtlety bandwidth of the middle that we’re referring to …
That is the stage when the sooner heart is at all times let go … However because the evolutionary course of continues, the aspirant ultimately is aware of that the ultimate let go (or detachment of allness) can also be as per the unique want solely (want to “be liberated”) …
This path passes from one heart to a different and continues till the aspirant reaches that heart whose pointer instantly factors to the unique want and which as such is of Tattva Gyan (i.e. information of actual) …
That is the place the specified state of liberation is realized to be such that it means none apart from a full, last and everlasting isolation from allness and her every half (i.e. it solely means Kaivalya or Moksha) …
And at the moment, that aspirant would additionally know, that it in the end was to the pointer of authentic want that each earlier heart and their pointers had been resulting in … And the place the trail of that last pointer can also be of detachment to allness (Tyaga) …
Thus, in actuality of issues, each pointer of each heart that’s arrived throughout the course of 1’s everlasting evolution and everlasting existence, is in the end pointing to the identical authentic want, due to the truth that, after we keep within the purviews of one thing (i.e. some heart and its pointer), then in the end we at all times get indifferent to it and the place that detachment can also be as per the unique want to which that earlier heart’s pointer, then begins pointing …
And at such a time, the aspirants additionally wishes to be liberated from that heart and pointer and which itself denotes the very fact, that the pointer of that heart through which that aspirant resides, is now pointing to the unique want itself …
This reality is relevant to every system, every path (religions consists of), every incarnation, every state of existence that we could evolve to or the rest … It’s because, the trail of let go (or detachment( to something, is in the end having a pointer that factors to the similar authentic want solely …
Above retains occurring throughout our cyclic existence and in addition continues throughout the the later stage of resting inside an acyclic mode of existence, however we solely know of it after we’re residing in an evolutionary ripeness and rightness that’s obligatory in order to know this reality (that every detachment to something, is ultimately associated to the pointer of authentic want) …
Now observe this rigorously …
When a system nearly begins and for the someday afterwards (which can even be of some thousand years) that system is at all times having an individualistic heart and pointer and the place that pointer additionally seemingly factors to an individualistic and thus extremely egoistic centered entity …
Because the system stays upon a world, it retains amending itself, in order to maintain itself appropriate to the evolving statures of its adherents … However that system in the end reaches reaches a stage the place its existence as an individualistic lifestyle, can’t be sustained … That is when its leaders start realizing that it must be made considerably extra pluralistic … This additionally occurs in levels and in the end as instances progress, these cyclic amendments in the end makes that system to return according to the pluralistic monism of Makers Makings, which itself is the trail of Vedas …
Thus, in the end every system, be it spiritual or the rest can be coming into right into a Vedic lifestyle and the place its pointer would even be pointing to that which was initially desired by every microcosm (i.e. the unique want or want to be “be liberated”) … And the place that liberation is in the end the identical as what was instructed as Kaivalya Moksha in Vedas … Kaivalya (or Moksha) means “liberation from all that’s, together with all these better centered entities (Gods), their scriptures or paths and in addition their worlds (heavens)” …
Kaivalya Moksha (or just Kaivalya or Moksha) means a full, last and everlasting isolation from all that ever is as Makers Makings and thus this additionally consists of all centered entities (Gods, and many others.) of all facilities (Religions, and many others.) and in addition a liberation from their pointers (paths, texts, and many others.) …
And it’s to this last liberation (i.e. Kaivalya of Moksha as instructed above), that the unique pointer which was self-manifested from throughout the authentic want of every microcosm, at all times factors … And since each different pointer (together with pointer of Gods and heavens of the triple instances) is naught however one or one other a self-expression of the pointer of authentic want, so because of this cause, so the trail of no pointer can ever be pointing to something apart from the unique want …
Finally that is how it might even be for any microcosm that has ever begun throughout the Maker’s Makings …
And at last …
However the reality nonetheless stays, that to realize to state of Kaivalya (last liberation), the trail can solely be of direct cognition of the truth that Atman is Brahman (i.e. the self of aspirant, itself is the self of all that ever is), as that is to what the pointer of authentic want in the end factors …
And for the reason that path to additionally it is the one one which rests throughout the innermost essence of clever phrases, that there in the end is “nowhere to go, nothing to do, no person to be”, so because of this cause, it may well additionally not be something apart from that which rests within the essence of the phrase “Myself Inside Myself (i.e. Himself inside Himself or Herself inside Herself, because the case could also be) …
Continues …
