This matter shall talk about the tip stage of Brahmpath (or Brahmanpath) being none apart from that of an entire religion and give up … That is the stage when an aspirant lets go of all earlier accomplishments (or Siddhi) and thus stage is primarily resting in Tyaga or detachment or fuller stage of let go … This path of let go or Tyaga ultimately passes by way of a detachment from entirety of allness and her every half (i.e. detachment from the whole lot of Maker’s Makings) … And one of many outcomes of this path is attainment of accomplishment of being a “Thus Gone one (or being a Tathagata)”, who concurrently is also a “Jeevanmukta (or Jivanmukta), which suggests liberated while nonetheless alive (or liberated while incarnated)” …
Brahmpath of Sanskrit language means because the final pathless partless path, was already mentioned within the earlier matter of “Brahmpath … The final path” …
And this dialogue denotes the entry into the final and last stage of that final pathless partless path (or or last path or final path or Brahmpath) …
FF-1 … Explaining Tyaga … The tip stage of Brahmpath …
Tyaga means a give up …
That give up which isn’t resting in utmost religion, is rarely full …
And that which isn’t denoting completeness of faith-surrender by no means reaches its finality as is denoted by the Sanskrit phrase “Tyaga” …
It will definitely is to the unique Sanskrit phrase “Tyaga”, that the phrase Islam additionally relates …
However sadly as of the previous few centuries, neither have the vast majority of Hindus complied with the Samskrit phrase “Tyaga” in its essence and spirit, nor have the vast majority of followers of Islam been capable of do a fuller justice to the granddaughter of Tyaga, i.e. the phrase Islam …
The ultimate stage of any give up can solely be of “allness and her every half” i.e. within the finality of this phrase “Tyaga”, it solely denotes the stage of a last detachment from the whole lot of Maker’s Makings and her every microcosm … That is what paves the way in which for a last exit from allness and her every half, i.e. last liberation …
Thus the “finality” of the phrase “Tyaga” additionally denotes that stage of a “acutely aware let go” by an aspirant and the place an aspirant undergoes by way of the method of a “full, last and everlasting detachment” from all that’s as macrocosm and microcosm … This additionally implies that any aspirant who enters into the finality of the phrase Tyaga would solely find yourself detaching from all that falls within the purview of the phrases “Brahmand (i.e. the macrocosmic creation or macrocosm) and Pinda (i.e. microcosm)” …
Since a full and last detachment is simply because it has been mentioned in above paragraph, so only a few aspirants truly endure (or cross) by way of it absolutely …
And of these extraordinarily few aspirants who absolutely endure by way of it, not even a handful have ever survived to inform their story to others …
Thus in actuality the fullness of data of the trail of Tyaga is a very-very uncommon one (as a result of not even a handful of aspirants who undergo the completeness of this path of Tyaga, truly survive to explain it to others) …
And for the reason that Parikrama (or Pradakshina) which is mentioned right here, itself is the trail of that which is lastly meant by the time period “Tyaga”, so the Pradakshina of Sadashiva which has already been mentioned in earlier matters (of “Sadashiva Pradakshina … Vedanta” and likewise the discussions of earlier matter of “Chatush Pada Sadashiva Pradakshina”) can be a very-very uncommon information …
And people who survive (or proceed their incarnated states) after completion of the sooner described Pradakshina of Sadashiva are those who’re based upon “allness and her every half” as their very own surrendered Siddha Sharira (or Siddha Our bodies) are resting inside their respective principal states (of allness) and which as such are none apart from the 5 faces of Sadashiva and the varied states that are self originated from these 5 faces of Sadashiva (all of which have already been mentioned within the earlier matter of “Pancha Mukha Sadashiva”) …
Of all of the aspirants, solely a handful have ever undergone by way of the Sadashiva Pradakshina … And of all of the aspirants who’ve ever undergone by way of the Sadashiva Pradakshina, solely a handful have ever survived (or continued inside their incarnated states) after completion of the Pradakshina (or Parikrama) …
And additionally it is because of the above acknowledged causes that barring a handful of aspirants who do that Pradakshina while nonetheless incarnated, all others solely find yourself doing this Sadashiva Pradakshina on the on the spot of their very own de-incarnation …
Thus barring these handful ones which have been referred in above paragraphs, “nearly all different true aspirants” solely cross by way of the levels of self realizations which have been mentioned from the subject of “Brahmpath … The final path” till this matter, on the on the spot of their de-incarnation …
And for the reason that path to Sadashiva Pradakshina solely begins from Raam Naad (i.e. Shiva Taraka Mantra, which was additionally mentioned within the earlier set of matters on “ Shiva Taraka Naad”, so additionally it is because of this motive that “nearly all true aspirants” solely find yourself passing by way of the levels of Shiva Taraka Mantra (i.e. Raam Naad) throughout the on the spot of their de-incarnation, which itself makes the information which was instructed after the subject of “Brahmpath … The final path” to be a very-very uncommon one …
However the truth ever stays, that the tip stage of Brahmpath (i.e. the final path), itself is of Tyaga as was mentioned in above paragraphs and can be taken up in under discussions …
FF-2 … Give up throughout Pradakshina … Give up of all deserves …
We had mentioned within the earlier matter on Vamadeva face of Sadashiva that Vamadeva is the Yagyakund of Brahmand (i.e. Vamadeva is the place of macrocosmic hearth sacrifice) so it will definitely was inside Vamadeva face of Shiva that each one earlier deserves and accomplishments (i.e. all earlier Karma, Karma Phala and Siddhi’s) have been surrendered into their respective principal states (all of that are both of one of many faces of Sadashiva or of the states that are self manifested from any of those 5 faces of Sadashiva) …
As since this give up occurred on an auto mode (i.e. an uncontrolled mode), so there was no furthering of Karma (causes or deeds) or their Karma Phala (i.e. results or fruits) … Thus this give up of all earlier accomplishments had occurred inside utilization of or entering into any of the causes and their results … As such, since this give up of all earlier accomplishments was freed from trigger and results, so it was additionally an entire give up (as if there is no such thing as a trigger utilized by an aspirant, then there additionally can’t be an impact generated for the aspirant and since all causes and results get unseeded, so the ultimate state of that is additionally none apart from that of a full freedom from all earlier trigger and results i.e. all that was precipitated and effected throughout your entire course of evolution and proper from that timeless time as was of the unique origination of the aspirant inside the Maker’s Makings) …
Thus I used to be freed from all my earlier causes and results, together with the entire earlier accomplishments (Siddhi’s) and thus I additionally “subtly” certified to stroll freed from allness and her every half … That is what led to an “impressionless state of consciousness orb of the causal physique (i.e. Samskara Rahit Awastha of Chitta of Antahkarana Chatushtaya)” … Antahkarana Chatushtaya can be referred to as as Anandamaya Kosha, along with being addressed as Bliss sheath and can be referred to as because the causal physique (which suggests as Karana Sharira) and likewise as Anandmaye Kosha …
This was additionally the trail which ultimately led to “Ishana face of Sadashiva (or Ishana face of Sadashiva)” which has already been mentioned within the earlier matter of “Pancha Mukha Sadashiva” … However Ishana was solely arrived after re-entry into the beginning level of Pradakshina (i.e. Indraloka) after which into Tatpurusha face of Sadashiva …
For the reason that secret path from Vamadeva face to Indraloka was proven to the consciousness car (of this little scholar) by Sri Bhagwan Vishnu, so I didn’t know that secret path (from Vamadeva face of Sadashiva to Indraloka) … And as a matter of truth, I nonetheless have no idea it …
Continuing additional …
Some could say that why Sri Vishnu confirmed the trail and why did I not come to know the trail to Indraloka …
To such individuals I can solely inform to investigate Mahabharata, the place Sri Bhagwan Krishna (i.e. the 8th Avatar of Sri Bhagwan Vishnu) had utterly banned the worship of Indra and it is just because of this motive, no aspirant can ever know the trail to Indraloka as a result of from the time of period of Mahabharata battle, solely Sri Vishnu is aware of it and thus until Sri Vishnu reveals the trail (i.e. until Sri Vishnu blesses the aspirant) no aspirant can attain Indraloka …
Thus as a matter of indisputable fact, until Sri Vishnu had proven the way in which (of returning again to Indraloka) this time round, my Parikrama round Sadashiva may by no means have been accomplished as a result of I actually couldn’t see the way in which again to Indraloka while my consciousness car (i.e. the observer inside my microcosm) was already stationed at Vamadeva face of Shiva …
And because of the discussions and causes talked about in above paragraphs, throughout the present transmigrated incarnation, I had absolutely surrendered your entire benefit of completion of my Parikrama round Sadashiva, to Sri Bhagwan Vishnu and that too while I (i.e. the refined consciousness) was nonetheless stationed at Vamadeva face of Sadashiva …
And since this give up occurred while the consciousness car (i.e. the interior subtler car which had consciously self realized the Parikrama or Pradakshina which is mentioned on this matter) was nonetheless stationed at Vamadeva face of Sadashiva, in order quickly as this give up was achieved, under (i.e. FF-3) robotically began taking place … Thus it will definitely was at Vamadeva that the essence of the world “Tyaga” as is being mentioned right here, had fruited …
FF-3 … Tyaga … Absorption of interior macrocosm into Maker’s Makings … Idea of Tathagata …
The phrase “Tathagata” actually means the “One who’s Thus Gone” …
However that is solely a superficial information of this phrase or Tathagata, so on this a part of the subject we will talk about the innermost, extremely hidden and thus extraordinarily esoteric which means of the phrase Tathagata …
After this give up, all accomplishments automobiles (Siddha Our bodies) which have been mentioned on this textual content (and likewise these Siddha our bodies which I’ve deliberately not mentioned) started merging into their respective macrocosmic precept causes (i.e. their macrocosmic parental states) while the consciousness was nonetheless resting at Vamadeva face of Sadashiva …
And as this absorption continued and accomplished robotically, I evolutionarily certified to stroll freed from allness and her every half and because the one who turned thus …
- One who’s already gone, but ungone … And concurrently as …
- One who’s the everlasting ungone, but completely gone …
Gone and ungone in above description was because of the following …
- Gone was as a result of the surrendered Siddha our bodies (Siddha Sharira) can by no means return again … * And ungone was as a result of they shall proceed to eternally keep at their respective macrocosmic rules states …
- That is due to the truth that these Siddha our bodies have absolutely merged again to the macrocosmic principal states, which are also as everlasting because the macrocosm and which itself is as everlasting because the Maker … It’s because the everlasting Maker couldn’t have made something non everlasting …
- This itself is because of the truth that the Maker’s Makings (i.e. macrocosm and her every microcosm) is none apart from a self expression, self manifestation and self presence of the identical everlasting Maker … Since this itself is the unique duality that was created, so when this primordial and unique duality is advanced over, then Maker’s Makings itself are seen to be a path to the ultimate essence of non duality i.e. the spirit of all that ever is (or Brahman) …
Thus foundation above is the self realization …
- Finally it is just the “everlasting (macrocosm and microcosm) which self originates from the everlasting (Maker)” …
- And when any aspirant shall straight cognize this truth, then that aspirant would additionally know that “ultimately it solely is the everlasting which stays because the Maker and its Makings” …
- That is the eternity which is self realized after the absorption of the Siddha our bodies into their respective macrocosmic causes … As are the macrocosmic principal state of those Siddha our bodies everlasting, so shall these Siddha our bodies keep eternally inside their very own macrocosmic principal states (after these Siddha our bodies are already returned again and thence these Siddha our bodies are additionally absorbed to their respective macrocosmic principal states, then they proceed to dwell there till your entire time spans of that fathomless eternity which nonetheless stays of the existence of Maker’s Makings) …
Thus after such a stage of absorption of the “interior refined impressional macrocosmic states (i.e. Siddha our bodies additionally denote the Aantrik Sookshma Samskarik Brahmand)” to their respective macrocosmic principal causes (i.e. Brahmand) even when such an aspirant is already completely gone, but he (or she) concurrently stays because the eternally ungone one …
Above is as a result of the Maker’s Makings (i.e. Brahmand) are none apart from a macrocosmic and microcosmic self expression of the Maker (Brahma) itself … And because of this motive, following can be a truth …
- As is everlasting the Maker of allness, So is everlasting IT’s personal self expression (i.e. IT’s Makings) …
- Thus the Makings (of Maker) are additionally as everlasting because the Maker (of those Makings) …
Thus as soon as these Siddha our bodies (Siddha Sharira) which denote the Siddhi’s (accomplishments) of an aspirant, are already absorbed (i.e. returned again) to their respective macrocosmic principal states (i.e. Deva Loka or Siddha Loka), then in addition they proceed to remain in these macrocosmic states, till the fathomless eternity that also stays of the supreme genius of Maker i.e. Maker’s Makings …
And since these surrendered Siddha our bodies proceed to eternally keep of their respective macrocosmic principal states, so such an aspirant is none apart from being the “eternally ungone one” …
Persevering with with above paragraph … And since these surrendered our bodies merge again to their respective macrocosmic principal states and once more attain their unique formless situation and which denotes the completion of a full cycle of evolutionary existence …
This cycle of a full evolutionary existence which commenced from the “formless originality” as was of any microcosm prior that microcosm had reached its personal kind state (of a person microcosm) after which after the microcosm once more return again to its originality (i.e. unique formless situation), then solely is that this cycle deemed to have absolutely accomplished … Thus from the unique formless state was originated the microcosm kind (or any microcosm, together with every aspirant) and so long as the microcosm rests inside a kind state (as a person microcosm or aspirant), the evolutionary existence completes … And at last when that aspirant once more reaches again to the identical originality (of its unique formless state), then that evolutionary existence additionally completes … This return again to the unique formless state is when the Siddha our bodies re-enter and thence unite again to their unique formless macrocosmic principal states after which these Siddha our bodies additionally change into re-arrived again at their unique formlessness … And as a matter of truth, the trail of this return again can be of Tyaga (or detachment) solely …
Thus as soon as this cycle is accomplished, that microcosm can by no means return again right into a form-condition throughout any future (of pending eternity of existence of the Maker’s Makings) …
Thus identical to a drop of water turns into the formless ocean after merging to the ocean, so do these Siddha our bodies change into formless after merging to their respective macrocosmic principal states …
However that is with the one distinction that after these Siddha our bodies merge again to their formless macrocosmic principal states, they can not ever return again to a microcosm state of kind and thus in such a case, the aspirant can solely be deemed to be the one can’t ever return again to a state of kind (like a human or some other kind) and thus such an aspirant can be the one who’s “already gone” …
Persevering with additional with above discussions …
Thus foundation above two circumstances (of already gone and but ungone) such an aspirant can solely be the one who’s as follows …
- Completely gone, but the everlasting ungone one …
In above assertion … “Completely gone” is because of the truth that after these Siddha our bodies are returned again to their respective macrocosmic principal states, then they flip formless (Identical to their respective macrocosmic states are also) … And in such a case these Siddha our bodies can by no means return again to a human or some other state of kind … Thus such an aspirant is unquestionably none apart from the “Completely gone one” …
Persevering with with above assertion to debate the second a part of it i.e. “Eternally ungone” … And since these Siddha our bodies additionally denote the refined impressional macrocosm (i.e. Sookshma Samskarik Brahmand) and for the reason that macrocosm can be as everlasting because the Maker, so these Siddha our bodies additionally proceed to eternally relaxation inside their respective macrocosmic principal states … Thus because of this motive, such an aspirant can by no means be deemed to be some other than the one who’s the “eternally ungone one” (as these Siddha our bodies proceed to relaxation inside their macrocosmic principal states, so the place is the query of going past the Maker’s Makings) …
And concurrently with above, such an aspirant can be the …
- Completely ungone, but the eternally gone one …
In above assertion … “Completely ungone” is as that aspirant can’t ever return again in any future and throughout the whole lot of the pending triple instances (because of causes mentioned inside the explanations of the previous bullet level) … And “Eternally gone” is as these Siddha our bodies can by no means come again to a kind state and relaxation inside a bodily car (additionally because of causes mentioned inside the explanations of the previous bullet level) and thus such an aspirant can by no means return again in a human kind (or some other kind on any of the gross or refined worlds) …
- Thus it is just at this stage of self realization that the aspirant is aware of the innermost which means of the time period Tathagata (or the one who’s “Thus Gone”) …
Continuing additional …
And after this stage can be self realized that the Maker’s self expression which itself is the basis reason for the macrocosm and her every microcosm, itself is intrinsically pluralistic (Bahuvadi) and but it additionally is actually monist (Vedantic) … This is because of the truth that ultimately these Siddha our bodies denote a pluralistic nature of accomplishments and the place these accomplishments itself are none apart from of varied macrocosmic states, all of that are eternally current inside every aspirants microcosm (i.e. these are current inside every aspirant because the refined impressional macrocosm or Sookshma Samskarik Brahmand) … And as soon as all these refined impressional macrocosmic states (i.e. Siddha our bodies) are already returned again to their respective macrocosmic principal states (which itself are inside the larger macrocosm), then that aspirant additionally sees these macrocosmic states to be none apart from the identical partless macrocosm … Identical to varied cells and mobile buildings (i.e. organs) make a bodily car, so are these macrocosmic states an intrinsic components of the identical macrocosm … That is what results in a self realization of an intrinsically pluralistic but basically monist nature of the Maker’s unique self expression (i.e. the Maker’s Makings) …
And since above is a matter of truth, so the trail of Maker’s Makings may also be none be some other than that which is “intrinsically pluralistic but basically monist (i.e. Bahuvadi Advaita Marg)” …
Thus is known the essence of Sanatan Dharma which itself is rooted in what’s mentioned right here and because of this motive, Dharma (or Sanatan Dharma) is the one path which has the power to make the most of the huge ladder of macrocosmic hierarchies and but attain a lastly liberated state …
FF-4 … Understanding the meanings of Tathagata and Jeevanmukta or Jivanmukta …
- Understanding the phrase “Tathagata” … Tathagata was already mentioned in earlier sub-parts of this matter, as one who’s “Thus Gone” …
That is the stage the place the aspirant is aware of that he’s already gone because of the truth that the aspirants interior “refined impressional macrocosmic states (i.e. Sookshma Samskarik Brahmand or just the Siddha our bodies)” have already returned again and thence additionally re-united to their respective macrocosmic principal (or parental) states …
Thus at this stage of accomplishment, that aspirant is aware of that his interior refined macrocosm is already returned again to the principal macrocosm in whose envelopes he (or she) lives at the moment …
However since these returned again (or absorbed) Siddha our bodies can’t ever return again to that aspirant and so they additionally can’t ever return again to a state of kind (like a human kind) and thus that aspirant is pretty much as good as already gone, so such an aspirant additionally is aware of that he’s “already gone” …
And concurrently, for the reason that returned again (or absorbed) Siddha physique (or Siddha our bodies because the case could also be) live on in a formless situation inside their respective macrocosmic states and these Siddha our bodies preserve persevering with thus till the pending fathomless and thus incalculable eternity of the Maker’s Makings, so such an aspirant additionally sees himself (or herself) because the “eternally ungone one” …
- Understanding the phrase “Jeevanmukta” … A Jeevanmukta means “one who’s liberated while alive” …
That is the stage the place the aspirant already is aware of that “his (or her) innermost essence (or Atman) is eternally merged to the innermost essence of allness (i.e. attributeless-infinite being or just Parabrahman)” … And since such an aspirant solely pertains to the Atman, so such an aspirant already is aware of that “he (or she) is already liberated, even when the bodily car remains to be seeming to be alive (or in different phrases, the bodily car of that aspirant remains to be seeming to be incarnated)” …
Continuing additional …
Thus foundation above discussions following is a truth …
- Tathagata … A Tathagata solely sees his (or her) personal interior macrocosmic states (which as such are Siddha our bodies) united to their respective macrocosmic principals … And that is even when above solely results in the following self realization, which itself is of the “innermost essence of the aspirant (or Atman)” being none apart from the “innermost essence of allness and her every half (or Brahman)” …
- Jeevanmukta … And quite the opposite, a Jeevanmukta solely sees its personal Atman to be the identical as Brahman (or in different phrases, Parabrahman) and doesn’t see (or ignores) the truth that this self realization (of Atman is Brahman) can by no means arrive previous to the sooner stage of a return again of his (or her) personal macrocosmic states (i.e. Siddha our bodies) to their respective macrocosmic divine causes (Deva Loka … Or macrocosmic or principal causes or Siddha world or Siddha Loka, name these as no matter you need as they imply the identical factor solely) …
Continuing additional …
Thus foundation above discussions …
- Tathagata … These aspirants who solely see the merger of their interior macrocosmic states (i.e. Siddha our bodies) to their respective macrocosmic principal states (i.e. Siddha world or Siddha Loka) which itself are the identical as macrocosmic divine states (i.e. Deva Loka) and thus they miss out (or ignore) on the later stage which as such is of a self realization of “Atman being none apart from Brahman”, are those who as of now are termed as Tathagata …
- Jeevanmukta … These aspirants who solely see the ultimate undeniable fact that “Atman is Brahm and so they additionally know that that is the way it has ever been, for the reason that timeless eternity and that is how it might even be till the fathomless eternity” and so they miss out (or ignore) the situation which was handed by earlier to this self realization (i.e. the situation of absorption of interior macrocosmic states or Siddha our bodies, to their respective macrocosmic principal or divine states or Deva Loka), are those who’re addressed as Jeevanmukta …
Continuing additional …
Thus foundation above discussions, following is an indisputable fact …
- Tathagata … Tathagata can’t be a Tathagata until his (or her) Atman is already Brahman … That is as Tathagata can’t be a Tathagata, until he’s additionally a Jeevanmukta …
- Jeevanmukta … Jeevanmukta can by no means self notice himself (or herself) as a Jeevanmukta until he already has handed the stage of a Tathagata … Thus a Jeevanmukta can by no means be a Jeevanmukta, until he has already gone previous the stage of being a Tathagata …
Thus,
- A Tathagata who rejects the idea of a Jeevanmukta, is rarely actually the one who may very well be termed as a Tathagata …
- And a Jeevanmukta who rejects the idea of a Tathagata can be playing around with information and thus he can’t even be a Jeevanmukta …
Continuing additional …
Thus foundation all above discussions …
- Tathagata can’t be a Tathagata until he has already walked the trail the of a Jeevanmukta …
- Jeevanmukta is robotically a Tathagata as to be a Jeevanmukta the stage of Tathagata shall should be crossed over …
Continuing additional …
Thus foundation above is the evaluation given under …
- Believers of philosophy of Tathagata … These individuals did not account for the stage which is after attaining the state of a Tathagata i.e. the stage of self realization of the assertion Atman is Brahm … Thus they only stopped with out reaching the finality or finish stage of all self realizations even when Buddha had instructed this idea inside the assertion of Brahm’Bhu’Tu (You Too Brahma and the place you means self or Atman and Brahman means Brahman solely) and which some Indian Buddhists lore’s have additionally stated as “Aham Brahmasmi (which in English language means as I Am Brahman and the place I solely means self or Atman)” which as such is a good assertion (or Mahavakya) of Yajurveda …
- Believers of philosophy of Jeevanmukta … These individuals did not account for the sooner situation of Tathagata, which must be crossed over prior being a Jeevanmukta …
- Tathagata is the state that precedes the later stage of being a Jeevanmukta and because of this motive, being a Tathagata is an intrinsically-unbroken a part of the trail to being a Jeevanmukta … And after a Tathagata turns into a Jeevanmukta, that Tathagata can even select to continues as a Tathagata itself advert that too while being a Jeevanmukta solely …
- Thus if I have been to account for the fuller path, then it may very well be thus instructed …
Intrinsically a Tathagata, but basically a Jeevanmukta
And at last …
Thus foundation above …
- Tathagata is an intrinsic a part of the trail to being a Jeevanmukta …
- It’s eternally unimaginable to be a Jeevanmukta with out being a Tathagata …
- Jivanmukti with out the prior attainment of the state of a Tathagata is sort of a senseless physique …
And likewise …
- Being a Jeevanmukta is the tip (or last) state of being a Tathagata …
- The state of being a Tathagata who isn’t a Jeevanmukta, is a lie …
- It’s eternally unimaginable to be a Tathagata with out being a Jeevanmukta …
- Tathagata with out Jeevanmukti, is sort of a physique with no thoughts …
And prior I finish this dialogue …
- The tip stage of Tathagata (i.e. Thus gone) is of Jeevanmukti (i.e. being liberated while alive) …
- Jeevanmukti with out prior attainment of Tathagata is an utter impossibility and thus additionally it is an everlasting lie solely …
Conclusion of above discussions …
The Gurudeva of my earlier transmigrated incarnation (i.e. Gautama Buddha) didn’t break Sanatan Dharma as his idea was solely clarifying the unity of path of those two mentioned ideas of Tathagata and Jeevanmukta (or Jivanmukta) …
This breakage of Sanatan Dharma (or Dharma or the Everlasting lifestyle) into two imaginary sects (of the so referred to as Hinduism and Buddhism) isn’t the act of my Gurudeva … This breakage the truth is it was because of the “Different-Sensible Ones” changing into leaders of lands and philosophies of a lot later instances …
The time period “Different-Sensible Ones” means the one who portrays himself (or herself) as a sensible, when he (or she) actually isn’t a sensible one” … They “Different-Sensible Ones” are additionally these non secular leaders who preach a couple of information (of a textual content or perhaps a God) with out even having an entire direct cognition of what that scripture states (or that the deity) whom that discuss or preach …
Such Different-Sensible Ones have been those who precipitated division in Sanatan Dharma round 2500 years in the past by creating an imaginary Buddha and replicating his existence by way of creation of huge variety of statues and this was even when my Gurudeva (Gautama Buddha) had truly come to this world throughout the time ranges of 1914 BC and 1806 BC, +/- 1 to 2.7 years … Past this time, no Avatar of Sri Vishnu may have entered this world (this shall be mentioned within the later matter of Kaalchakra or the eternally cyclic nature of time) …
And that is additionally why some sects of Buddhism say that Buddha had arrived within the 10th century BC and different declare his arrival within the 8th or 7th and even the 6th or 5th century BC … No one is aware of the reality about actual time span of arrival of my earlier incarnations Gurudeva (i.e. Buddha Avatar or Gautama Buddha) … That Buddha who was created by these Different-Sensible Ones who have been controlling lands and/or philosophies was none apart from an imaginary one solely … And never solely this, these Different-Sensible Ones additionally ended up creating all kinds “Second Buddha’s” in current historical past, none of who have been a Tathagata in the actual sense of this phrase …
And this division of the everlasting and timeless lifestyle which is termed as Dharma into the imaginary sects of Hinduism and Buddhism additionally proves that the leaders (of those two large philosophies) which have been since my Gurudeva Gautama Buddha had left this world, are completely unaware of the totality of data of their very own paths …
And after understanding the innermost meanings and implications of above mentioned info, that aspirant’s consciousness doesn’t see the Maker’s Makings any longer, which as such results in under discussions (FF-5) …
FF-5 … Absence of Maker’s Makings … Absence of Pinda and Brahmand …
When above Parikrama completes and if the entire “Tyaga (give up)” as was mentioned earlier, has additionally taken place for that aspirant, then if the aspirant’s consciousness (which has handed by way of all of the faces of Sadashiva in order to finish the sooner mentioned Parikrama) needs to return again to the macrocosmic creation, then at such a stage that acutely aware car (i.e. the acutely aware car which self realizes all that’s mentioned right here) can’t even see the macrocosmic creation any extra …
At the moment, the under acknowledged queries about Kaivalya Moksha (i.e. the ultimate liberation) which have at all times bothered each true liberation seeker (i.e. each Mumukshu) are absolutely answered … Kaivalya Moksha means “a full, last and everlasting isolation from allness and her every half” …
However I’ve given these solutions as questions in under discussions, which readers can self analyze to know that which is left explicitly untold and but is already implicitly described (inside under queries itself) …
These questions relate to the acutely aware car, or the car which transits by way of and thus undergoes by way of the Pradakshina of Sadashiva in order to endure by way of the fullness of what’s meant by the phrase “Tyaga” as is being mentioned right here …
- If after the completion of Sadashiva Pradakshina (or just the Sadashiva Parikrama), it can’t even see the macrocosmic creation, then “how” wouldn’t it ever return again to it …
- If after the Sadashiva Parikrama, it can’t even see the macrocosmic creation (i.e. Brahmand), then “to the place” wouldn’t it return again …
- If after the Parikrama, it can’t even see the macrocosmic creation (i.e. Brahmand), then “as what” can it return again …
- If after the Parikrama, it can’t even see the macrocosmic creation (i.e. Brahmand) and thus if it may possibly by no means return again to the macrocosmic creation, then “how” is its situation in that state …
- If after the Parikrama, it can’t ever see the macrocosmic creation (i.e. Brahmand) ever once more throughout its total existence inside that past state wherein it rests at the moment, then at “which” later stage can it return again or if can’t ever return again in any future …
- If after the Parikrama, it by no means returns again throughout the entirety of eternity that’s but to come back by (after the completion of Parikrama) of the Maker’s Makings, then “what” can be its state of existence or wouldn’t it be freed from all states of existence, till eternity … Right here all states of existence imply … “Cyclic, acyclic, impartial, inertial, actional and emanatory existence which as such is inside vacancy or voidness” …
As additionally, the next extra queries I would depart the readers with …
- If after the Parikrama, it can’t even see the macrocosmic creation and thus it can’t ever return again, then “can” it return again as a particular case and/or at particular instances (Like inaugurating that newer age cycle which might primarily be resting on inward paths or paths of self-realization) … And if that’s the case who or which is that divine facet (and/or divinity) who could make it return again and enter a world …
- And “if and when” he returns again as a particular case for doing that which is instructed in above bullet level, then is he nonetheless resting within the freedom wherein he was earlier to the stage of return again … And if that’s the case, then what and if not so, then what? …
- Can a completely freed being who returns again, be a Guru of anybody” … If that’s the case, why and if not so, why? …
- Can a completely freed being, bless (or curse) anybody? … If that’s the case, why and if not so, why? …
- Can a completely freed being do every thing and might he additionally select to not do something in any respect? … If that’s the case, why and if not so, why? …
- Can he be held again inside that world when he returns again or be held to that world after he de-incarnates? … If that’s the case, why and if not so, why? …
- Is he freed from the rules, course of, facilities and legal guidelines of Maker’s Makings even after he returns again … If that’s the case, why and if not so, why? …
- And which all deities does he signify after he returns again? … Or does he solely signify allness of self expression of the Maker as an entire (i.e. does he solely signify the whole lot of Maker’s Makings and thus he in flip or not directly additionally represents all divine beings and worlds of each philosophy that ever was or may ever be?) …
- After he returns again, can he proceed as Kaivalya Mukta all through his returned state … If that’s the case, why? … And if not so then after which stage of accomplishment throughout that returned state can he proceed as a Kaivalya Mukta, simply as he earlier was previous to his return again to the world as a transmigrated one (and even as a straight manifested one … Direct manifestation can be mentioned in a later matter) …
- Lastly … Don’t lie in your replies, as they shall solely be “to and for your self” … If you happen to don’t know any of the replies, simply say to your self, I don’t know … That is what would finally get you onto the trail of changing into the one who’s subtly described in all above queries …
Continues …
