Right here we focus on the trail of Atimanava (path of Ati Manava), which as such is of “I inside is the I of all that ever is (i.e. I inside is the I there solely is or I inside is the I of allness)” … And right here we will additionally focus on one or two fundamental phases of this path, that had been subtly advised by Vedic sages, however in their very own assorted methods … This path begins from what’s subtly referred to via the assertion of “Vishuddha Aham is Brahman” and which implies “afflictionless I’ness is supreme” …
This matter continues from the earlier one which had the header of … “Ati Manava … Maha Manava … Universe in universe” …
AA) …
Path of Atimanava … I inside is I of all … I inside is the I there solely is …
This path is predicated upon its variations of progress, so right here we will solely take up a couple of of those and but check with the ever identical begin level that at all times is of this path and is advised right here as “Vishuddha Ahamkara is Brahman (Afflictionless I’ness is Absolute)” …
To take up fullness of this idea in a restricted matter, is an utter impossibility …
AA-1) …
Vishuddha Aham is Brahman … Afflictionless I’ness is Supreme …
When the “I there’s inside (Atman)” is self-realized because the “I there solely is (Brahman)”, then the sooner individuality of I’ness (Ahamkara) of that aspirant, is mechanically extinguished (i.e. let go by that aspirant) and the place this extinguishing can also be in its fullness, which pertains to all that falls underneath its diversified purviews …
It is because, on the stage of such a self-realization, the “I that’s inside” will get self-realized because the “I there solely is of allness and her every half (Brahman)” … That is what results in attainment of an afflictionless state of I’ness (Ahumkara), which itself pertains to the stage of going past the sooner restricted state of Ahamkara (i.e. restricted state of I’ness of every that falls underneath the purviews of individual-dualities of “this or that” and even the I’ness of “not this or not that”) …
Word: Particular person dualities imply individualities of people and particular person corpuses …
Right here the afflictionless I’ness detaches itself from all elements of individual-dualities of I’ness and unites to that which is past the idea of I’ness and but has a self-realization of being the afflictionless I, who itself is expounded to the Parabrahman (attributeless infinite absolute being) that’s because the aspirants personal innermost essence (Atman) …
As soon as this half is straight cognized, the aspirant is aware of beneath acknowledged truth about I’ness …
Vishuddha Aham is Brahman (Vishuddha Aham is Brahm)
Which suggests …
Afflictionless I’ness is Absolute being
And which additionally means …
The afflictionless state of I’ness (Aham) is Brahm (Brahman)
Continuing additional …
The trail of Vishuddha Aham is as advised beneath …
Attainment of Vishuddha Aham is by Brahmand Dharana and Brahmand Yoga
Which suggests …
Afflictionless I’ness is attained after inside oneness and additional union to allness
Continuing additional and foundation above acknowledged info of direct cognition …
Vishuddha Aham Marg is part of Brahmpath
Which suggests …
Paths resulting in attainment of afflictionless I’ness are paths to Supreme being
Above is to what the Mahavakya of Yajurveda as acknowledged beneath, additionally relates …
Which suggests as …
I Am That, … I Am Absolute, … I Am Brahman
AA-2) …
Among the phases after attainment of Vishuddha Ahamkara …
The phrase “I (Aham or Ahamkara)” as is subtly advised within the above acknowledged Vedic Mahavakya, solely refers to Vishuddha Aham (Vishuddha Ahamkara), which itself refers back to the “afflictionless state” of that “aspirants I’ness” who self-realizes the innermost which means and utility of above acknowledged Vaidik Mahavakya …
Continuing additional …
When the I’ness (Aham) of any aspirant is already afflictionless (Vishuddha), then that aspirant additionally mechanically attains to the beneath listed elements …
- Afflictionless consciousness orb … Vishuddha Chitta … Chitta is without doubt one of the 4 orbs of Antahkarana Chatushtaya (i.e. the fourfold inside delicate software) …
And this accomplishment additionally pertains to unseeding of all impressions (Samskara) from the consciousness orb of that aspirants causal physique (Anandamaya Kosha) … Thus, this sub-header can also be denoting the impressionless state of consciousness orb (i.e. Samskara Rahit Awastha of Chitta) of the aspirant …
Impressionless state of consciousness orb of causal physique (i.e. Samskara Rahit Awastha of Chitta of Antahkarana) denotes a state of freedom of consciousness orb (Chitta) from all impressions (Samskara) …
Freedom from impressions additionally denotes freedom from all deserves … These deserves are of accrued benefit (Sanchit Karma), Prarabdha Karma (destined deserves), Kriyamaan Karma (presently present process deserves) and Agami Karma (future deserves) … Thus, freedom from impressions additionally pertains to extinguishing of all deserves (Karma) …
And the trail of this is similar as what was mentioned in an earlier matter of Nirbija Samadhi …
Continuing additional …
And this freedom from Karma (i.e. deserves and their impressions) additionally results in attainment of the state which Vedic sages had advised as follows …
Chetan Brahma
Which suggests as …
Consciousness is supreme
Continuing additional …
And this in the end pertains to what the Vedic Mahavakya of Rigveda has advised as …
Which suggests as …
Self luminous is That … Or … Brahman is self luminous (or Swayam Prakash)
And which additionally means …
Consciousness is supreme
Word: The direct cognition of innermost which means of above acknowledged Mahavakya of Rigveda pertains to east going through Tatpurusha face of Shiva … Nevertheless it in the end pertains to self realization of the colorless crystal like, upward going through (skyward going through) Ishana face of Sadashiva …
- Afflictionless data … Vishuddha Vijyana … Vijyana can also be one of many 4 orbs of the Antahkarana Chatushtaya (i.e. fourfold inside delicate software which can also be referred to as as Anandmaye Kosha) …
This results in attainment of the state, which Vedic sages had advised as follows …
Which suggests …
Continuing additional …
And that is additionally the identical as what Vedic Mahavakya of Rigveda additionally pertains to and is advised as …
Which suggests as …
Self luminous is That … Or Brahman is self luminous (or Swa Prakash)
And it additionally means …
Word: The direct cognition of innermost which means of above acknowledged Mahavakya of Rigveda pertains to west going through, Sadyojata face of Shiva, however its path opens up from Yajurveda (i.e. from the Mahavakya of Yajurveda which sages had advised as Aham Brahm Asmi) which pertains to south going through, Aghora face of Shiva …
- Afflictionless thoughts … Vishuddha Manas … Manas can also be one of many 4 orbs of causal physique (Karana Sharira or Antahkarana or Bliss sheath) …
This additionally pertains to the attainment of what was advised by Vedic sages as follows …
Which suggests …
And finality of this particular path additionally pertains to the self realization of the innermost which means of the good assertion of Samaveda (i.e. Samaveda Mahavakya), which Vedic sages had advised as follows …
Which suggests …
Thou Are That … You’re That
Word: The direct cognition of innermost which means of above acknowledged Mahavakya of Samaveda pertains to west going through, Sadyojata face of Sadashiva, however its path opens up from Yajurveda (i.e. from the Mahavakya of Yajurveda which sages had advised as Ahum Brahmasmi) of south going through, blue coloured, Aghora face of Sadashiva …
- Self realization of AUM throughout the aspirants crown chakra … This results in self realization of all that was mentioned within the earlier matter of Omkar (Sound of OM) …
This results in the self realization of OM is Brahman (OM is Absolute being) … Brahman is omnipresent and so is the Brahmlingam (i.e. AOM) …
Word: The direct cognition of OM pertains to Hiranyagarbha Brahma, who can also be addressed because the golden coloured Tatpurusha face of Shiva … However in the end the sound of OM (or Pranava or AUM) pertains to Ishana face of Shiva … After this the aspirant qualifies to enter that, which might solely be termed as “past all that’s ever thought of as past” …
- Afflictionless very important airs … Vishuddha Prana … When Prana change into afflictionless, then is the fuller rise of Kundalini Shakti … This fuller rise is till the eighth chakra (Ashtama Chakra) … And for the reason that path to Ashtama Chakra passes via the the sound of Raam (Raam Nada), so such an aspirant additionally straight cognizes the Raam Nada (Sound of Raam), which exists throughout the aspirants microcosm …
This results in the self-realization of what was advised by Vedic sages as follows …
Which suggests …
Macrocosmic vitality is supreme and it additionally means as very important airs are supreme
And this in the end results in the self-realization of the innermost which means of the Mahavakya of Atharvaveda, which Vedic sages had advised as follows …
Which suggests …
Soul is Absolute … Atman is Brahman … This Atma is Brahma
Word: Even when above Mahavakya is pertains to the north going through, Vamadeva face of Sadashiva, but the trail of self realization of this Vaidik Mahavakya opens up from Sadyojata face of Sadashiva … And its path additionally opens up from Tatpurusha face of Shiva …
Word: Right here solely 5 elements are mentioned, however these 5 aren’t the one ones …
Continuing additional …
When such a situation of self-realization arrives, the aspirant lets go of allness and her every half …
This let go of allness is because of the the stage the place the aspirant begins strolling alone (freed from allness or indifferent from allness) and in the end enters into that closing isolation from allness (Kaivalya or Moksha) of Makers Makings …
The trail to that is state of getting into right into a closing isolation from all, is the trail to the Absolute, which can also be referred to as as Brahmanpath …
However till this state of self-realization is arrived at, the Makers Makings are the one protected haven for the aspirant … And the identical can also be relevant to every microcosm, together with proper from an atom (or cell) however solely till the universe …
Word: This closing isolation from allness is of Ishana face of Sadashiva …
AA-3) …
Additional path of Ati Manava … Freedom from bondage and liberation alike …
As additionally, after the aspirant self-realizes that the ‘I there’s inside’ is the ‘I there solely is’, then there additionally stays no idea of liberation or bondage for that aspirant …
It is because, such an aspirant turns into liberated from the person natures of each these elements (i.e. bondage and liberation) …
The aspirant stands past each these elements, simply because the attributeless absolute being (Nirguna Brahman) has been standing since eternity of existence of the Makersmakings and in addition previous to this time of timeless state of origin of Maker’s Makings …
And this self-realization can also be the premise of idea of these advanced beings, who self-decide to not exit from existence, however solely till all others have been additionally been liberated and thus such beings change into as better believed ones, of 1 or one other faiths, of future instances …
Continuing additional …
The stage of self realization the place the aspirant self-realizes that the ‘I there’s inside’, is the “I of all that ever is” is also inside a state of union to union to allness (i.e. Brahmand Yoga) and may also be whereas that aspirant has already attained to the ultimate liberation, which itself is thru the self realization of the attributeless infinite being (Nirgun Nirakaar Brahman) … And it may even be when that aspirant exists inside its then liberated state (i.e. the aspirant stands because the “sole afflictionless and thus the superbly indifferent I of allness”) …
However no matter the place or when (which stage) this self realization involves an aspirant, that is the one self-realization when the aspirant is aware of, that, the ‘I there’s inside’ is immaterial, because it in any case is the “I of Allness” …
And that is what results in a stage, the place that aspirant is aware of, what’s written beneath …
When “I Am the I of allness”, then what stays as liberation or bondage for me
When “I’m I of all”, then what stays as existence or non existence for me
When “I’m the I of all”, then what stays as evolution or regression for me
When “I’m the I of all”, then what goodness or badness stays inside me
After “I do know myself as I of all”, then I solely stand past all dualities
Word: The phrase “I” as written in above acknowledged daring letters, is the “afflictionless I (Vishuddha Ahamkara)” which was mentioned earlier on on this matter … So, please don’t relate this phrase “I, as written above” as to something that’s “this or that” or “not this or not that”, as a result of it’s neither of those dualities …
As additionally …
Sage who cognizes essence of above, neither needs not acts any additional
He rests inside allness but is past, and is barely is as a indifferent witness of all
Continuing additional …
Thus, such an aspirant additionally turns into free (or liberated) from the idea of being and non being and solely stays because the ‘I there solely is of all that ever is or may ever be” …
This as such is the state of any absolutely liberated one, who resides inside his (or her) inside union to attributeless infinite but undefined Absolute being (Nirguna Nirakara Brahm) … And the place that attributeless being (Nirguna Brahma) itself is as the superbly non twin, innermost essence of that aspirant (i.e. it’s the aspirants Atman) …
AA-4) …
Ati Manav rests past the primary want of mom nature …
Above self-realization can also be rooted into these elements that relate to the authentic want of every microcosm which has already been mentioned in an earlier matter and was advised as the will to ‘be liberated’ and which implicitly means “as being liberated from all that ever is” …
Those that arrive at above realizations and have additionally arrived on the realization the primary want of the macrocosmic nature, which as such was her specific want “to be” and which in its implicit (or hidden) which means solely turned as the will “to eternally be”, in the end know that mom nature (Ma Prakriti) is an everlasting entity and the place her eternity can also be in sameness to the attributeless infinite being (Nirgun Nirakara Brahman) …
Above is why Brahmasutras very subtly inform as follows …
Prakriti is as everlasting as Brahman … Prakriti is the everlasting path to Brahman
But Prakriti doesn’t denote the ultimate liberation, which is barely of Brahman
The first want of nature was the specific “want to be’ and thus, throughout the implicit which means (or hidden which means or fuller applicability) of this want, it couldn’t have been every other than ‘to eternally be’ …
Attributable to this implicit which means, the macrocosmic nature couldn’t even be something aside from an everlasting entity …
This eternity is because of the truth, that in her root state (which itself is inside and in addition is past the macrocosm), she is naught however vitality (Shakti) which as such is neither created or destroyed and thus is everlasting …
And the place that Shakti (root vitality) element can also be resting in vacancy (zeroness of allness or Sarva Shunya), that itself is past all that may very well be created or destroyed …
As such throughout the huge purposes of the implicit which means first want of mom nature, the macrocosmic nature had ‘to be’ existent from the timeless eternity her existence additionally has to proceed till the fathomless eternity of any future instances … That is what was implicitly desired “from inside” the specific nature of the primary want of macrocosmic nature (i.e. want to be) …
Continuing additional …
These aspirants who self-realize and thus attain to the primary want of mom nature (Ma Prakriti), in the end start surrendering all that pertains to macrocosmic nature, into macrocosmic nature …
And after such a surrendering is accomplished, then even when such aspirants don’t exist throughout the purviews of macrocosmic nature, but they exist …
That is because of the truth, that their surrendered states maintain present inside their very own respective principal states, that itself are part of the identical macrocosmic mom nature, who as such is naught however everlasting because of the utility of the implicit which means of her first want (i.e. want to eternally be) …
The rationale for that is that any state which exists throughout the everlasting, is already unioned to that everlasting and thus such a state is everlasting solely …
Continuing additional …
So, in such a case, each of beneath mentioned elements change into relevant to an aspirant who has self realized the huge scope of utility of the primary want of mom nature …
1st case … That aspirant is now not referring to macrocosmic nature, as a result of after surrendering all that was of macrocosmic nature, to macrocosmic nature, that aspirant walks freed from macrocosmic creation itself …
2nd case … And but as a result of these surrendered states maintain resting, inside their respective macrocosmic principals, till eternity, so such aspirants additionally stay inside union to macrocosmic nature … That is what makes them to concurrently additionally relaxation throughout the purviews of macrocosm …
Continuing additional …
Attributable to above mentioned two circumstances concurrently being there, such an aspirant who has surrendered (or has returned) his (or her) inside allness (and its components) to their respective macrocosmic principals, can also be as follows …
He exists … But He exists not … And but is the eternally existent one
He’s … But He isn’t … And but is the everlasting Is’ness of allness
And concurrently such an aspirant is also the one who’s as follows …
Already gone past allness … But inside allness … But stands past each
Neither inside allness nor past allness … But is in neither of each
And in such a situation of the aspirant, if anybody would ask macrocosmic nature about his (or her) whereabouts, then the reply would invariably be …
He was … But is Not
It is because such an aspirant is as follows …
He’s the everlasting Is’ness and but He eternally is naught however in Not’ness
He rests within the supply of Is’ness and Not’ness of allness … Alike
So, he stands past liberation and bondage alike … Additionally past their ideas
AA-5) …
Path of Atimanav … Closing let go … Closing detachment …
Thus, foundation above it’s clear, that, even when the essence (Atman) is realized to be eternally in union to the attributeless infinite being (Brahman, who itself is the essence of all), but that aspirant don’t exit out of existence …
This non exit is as a result of such an aspirant has ended up letting go of all cosmic elements which had been inside him (or her) and the place these let-gone elements are additionally returned again into their respective macrocosmic principal states after which these returned elements being primarily based within the implicit which means of the primary want of mom nature, additionally proceed to eternally exist, which itself makes a state, the place such aspirant are additionally deemed to be the everlasting ungone ones …
Thus, such an aspirant may be described as follows …
Eternally gone … But eternally ungone …
And but eternally free of every going and non going
Continuing additional …
Throughout this technique of let go of allness (which itself is throughout the aspirants microcosm) varied subtler our bodies (Siddha our bodies) start manifesting throughout the bodily automobile of such aspirants (or microcosm’s) and thence these our bodies additionally mechanically begin getting surrendered to their respective macrocosmic principal states …
Computerized give up as acknowledged above, is when no additional act must be achieved by the aspirant and thus such a give up can also be freed from legislation of trigger and results, and can also be freed from its governing precept of interdependent origination …
When one thing is freed from these two, then it additionally stands in freedom of all rules, course of and legal guidelines of Makers Makings …
And that is what results in a state, the place every little thing will get achieved, however the technique of its getting achieved, doesn’t even want something to be desired, considered or acted upon by the aspirant …
That which is freed from these, additionally results in freedom all earlier acts (and their impressions or Samskaras), which in the end results in attainment of what Vedic sages had named as Karmatit Mukti …
Karma Mukti means, a full freedom from all needs, ideas, feelings, deeds and in addition their delicate impressions (or Sookshma Samskara) …
Thus, such an aspirant attains to the state of being a Karma Mukta … Karma Mukta is that aspirant who is freed from all Karma … All Karma means all that’s as accrued benefit (or Sanchit Karma), presently underway deserves (Kriyamaan Karma), future deserves (Agami Karma) and in addition all destined deserves (or Prarabdha Karma) …
Continuing additional …
In actuality, a Karma Mukta additionally concurrently attains to the next accomplishments …
- Gunatita Mukti … Liberation from three macrocosmic attributes (Triguna) … Such an aspirant is the one who’s addressed as Guna Mukta …
- Bhutatita Mukti … Liberation from 5 macro-elements (Panch Mahabhuta) … Such an aspirant is the one who’s addressed as Bhuta Mukta …
- Tanmatratita Mukti … Liberation from 5 delicate components (Pancha Tanmatra) … Such an aspirant is the one who’s addressed as one resting in Tanmatra Mukta …
- Kaalateet Mukti … Liberation from cycles of time, while the aspirant solely pertains to the undivided partless pathless eternity (Sanatan) of time (Kaal) … Such an aspirant is the one who’s addressed as Kaal Mukta … This Mukti pertains to Bhagwan Mahakaal (i.e. this liberation because of union to the Lord of eternity of time) …
- Dishateet Mukti … Liberation from cycles and variations of paths of evolution and liberation, while the aspirant solely pertains to the partless pathless allness and fullness of absolutely the being (Poornata of Parambrahma) to whom all paths finally lead … Such an aspirant is the one who’s addressed as Dishatita Mukta …
- Dashateet Mukti … Liberation from cycles and phases of states of evolution, while the aspirant solely pertains to the partless omnipresent allness of supreme being (Para Brahman) … Such an aspirant is the one who’s addressed as Dashatita Mukta …
- , and so forth., …
Continuing additional …
As this technique of manifestation of subtler our bodies after which surrendering of those subtler our bodies continues on an auto-mode, the aspirant additionally self realizes the innermost which means of an age previous assertion of sages which was advised as follows …
Yatha Pinde, Tatha Brahmande
Which suggests …
As is microcosm, so is macrocosm
Thus, the aspirant self realizes the whole delicate impressional macrocosm (Sookshma Samskarik Brahmand) which itself is current throughout the aspirants tiny sized, microcosmic bodily automobile …
And it’s to this delicate impressional macrocosm that the aspirant detaches, in order stroll free … This results in a self-realization of the additional incomparable state, which Vedic sages had subtly advised as follows …
Which suggests …
This soul is That supreme being … Or just … Atma is Brahma
Continuing additional …
Huge variety of Siddha our bodies (Siddha Sharira) that are associated to the varied states of the macrocosm begin self manifesting inside such an aspirants microcosm (bodily physique) after which these siddha our bodies (Siddha Sharira) additionally begin getting auto-surrendered (auto-absorbed) into their respective macrocosmic principal states …
All this auto-surrendering is because of the utility of the implicit which means of the primary want of macrocosmic nature, which earlier on was advised because the “want to eternally be” …
Thus, because of the this utility, all that’s of mom nature and her personal self-manifestation as macrocosm, must be returned again to the macrocosm prior any aspirant begins strolling the final pathless partless path (Brahman Path) which ends up in getting into into that which is past the purviews of macrocosmic mom nature …
As a result of utility of the implicit which means of the primary want of mom nature, all that pertains to mom nature can also be everlasting and can also be eternally current inside mom nature …
Thus, when any aspirant begins strolling into that which is past the scopes of mom nature, then all that was of mom nature throughout the aspirants microcosm, would additionally need to be surrendered again (i.e. returned again to mom nature) …
And this is the reason, this auto-surrender course of begins for all these aspirants who’re evolutionary able to self notice their very own innermost essence (Atman) and its everlasting union to Brahman …
Continuing additional …
So far as the the tip results of “strolling alone” upon closing path of liberation stands with its relation to the primary want of mom nature, beneath is the way it really is …
When all that’s as Makers Makings throughout the aspirants microcosm, is already returned again to the better macrocosm, then that aspirant stroll alone and finally enters into the ultimate freedom (closing liberation or Kaivalya)
This itself is because of the truth, that no microcosm (aspirant) has ever taken something with him (or her) while continuing into the final pathless path (i.e. Brahm Path) …
And this itself is as per the necessities of everlasting compliance to the implicit which means of the primary want of mom nature, which was to make her everlasting …
And since everlasting can solely be that who’s unchangeful within the totality of its corpus, so because of this motive, all that’s of mom nature is at all times returned again to mom nature when the aspirant enters into and thence additionally begins strolling the final pathless path (Brahmpath) …
These aspirants who’ve already efficiently walked the final pathless partless path (Brahman path) alone and but don’t want to enter into their closing liberation (Kaivalya Moksha) and who even after efficiently transiting via that final path, willingly proceed inside one or one other facet of Makers Makings, in the end attain to the state of being a mega advanced one (Ati Manava) within the multi-universe …
Word: It is usually because of the implicit which means of the primary want, that no microcosm (i.e. proper from a to a cell or atom) has ever needed to die, as a result of demise can also be like a short lived breach of the implicit which means of the primary want (i.e. want “to eternally be”) … It is because, our bodily, delicate and causal our bodies are additionally part of macrocosmic nature solely and thus these our bodies would attempt every little thing of their energy to evade demise and for so long as fairly potential … However these sages who’ve identified the finality of their self (Atman) and its eternity, wouldn’t present such indicators (of evading the demise of their bodily automobile) as a result of they solely exist inside a state that’s past the primary want of mom nature … And which itself is as a result of they which have already identified what was advised earlier on as “I inside is the I of allness” and which itself is rooted within the truth, that the “I inside”, is the “I there solely is” …
Continuing additional …
After the ‘I there’s inside’ has been realized because the ‘I there solely is’, the macrocosmic creation ceases to be legitimate for the aspirant … It is because the aspirant invariably begins continuing alone (i.e. in an inside detachment to all) and into that everlasting freedom from all that ever is, as Makers Makings …
Thus, solely till the ‘I there’s inside” is self-realized because the “I there solely is”, does the macrocosmic creation keep legitimate for any aspirant (or microcosm) …
The identical can also be relevant for every microcosm (together with the universe and its every half) …
This freedom from allness is what the Sanskrit phrase “Nirguna Nirakara Brahm (attributeless infinite being)” means … Thus, the finality of attainment via the trail of this matter can also be the identical attributeless infinite being (Parabrahman) …
Continues …
